Trataka Meditation - Practise Now

Source : swamij - http://swamij.com/trataka.htm

Notice how easy it is to focus attention within space. By regulating attention in space, the processes of time and causation (chain of mental events) also are easily regulated. Focusing one-pointed attention in a specific space in the inner world of meditation is a real key to transcending time, space, and causation. Start with this image, but then close your eyes and place attention in the space of the navel center, heart center, throat center, or eyebrow center, and similarly go deep into the stillness and silence, which is there. Start with 15-20 seconds. Then 30-40 seconds. Then 1-2 minutes. Then longer. (This is a yoga meditation practice called trataka.)

How to build a home yoga practice

By Kara-Leah Grant at http://pranaflownz.com

As a yoga teacher, my goal is to inspire my students to practice yoga at home. It’s great when people get themselves to classes three times a week, but the true benefits of yoga really start to unfold when you commit to just showing up on your mat by yourself and seeing what happens. In a class, your focus is both internal and external. You’re listening to the teacher and watching the demonstrations while also paying attention to what’s going on inside of you. When you practice at home, there is no need to focus on anything external, so 100% of your attention is on how your body feels, what your breath is doing and how your mind is reacting. You can read more about this in my post How to start a home yoga practice. And hopefully you have started - now it’s time to build that practice further. When I talk about building a home practice, I’m not talking about using a DVD either. DVDs can be useful and it might be how you begin to get into the habit of practicing at home, but in essence, it’s exactly the same as going to class because your focus is still largely external. But making that shift can be extremely intimidating. How will you know what to do? What if you get it wrong? Trust me on this one - you will amaze yourself with how much understanding you’ve absorbed from going to class. And you will also amaze yourself with how much innate wisdom there is within you. This is one of the major benefits of practicing at home - it strengthens your connection to your internal Guru. We ALL have a yoga teacher living inside of us. Problem is, until we start listening to the voice of that teacher, it’s hard to distinguish them from all the other voices inside of us. Like those voices that say,” “You don’t know what you’re doing.” or “This is so silly, it’s just not the same.” Or, “I’m bored, let’s go watch TV.” These are the many voices of the mind, and hopefully through going to classes you’ve already begun the discipline of ignoring these voices, and you’ve begun to practice simply being the witness to them. The inner voice of your Guru comes from a different place and has a different tone. He or she is encouraging, welcoming, kind and compassionate. This guru will suggest things in a whisper that come from your heart. Things like, “Remember that triangle pose we did last week, let’s play around with that. If we just start with the feet position, I’m sure we can remember it.” Every time you ignore the doubts, criticisms and distractions of the mind, and instead listen to the gentle whisperings of your heart, you make a tiny shift toward a different way of living. Building your home yoga practice will greatly enhance and strengthen this shift. The easiest way to get started is to note that you don’t have to remember all the different postures exactly. All you have to remember are the principles of practice.

Pandit Gopikrishna

Gopi Krishna (1903 - 1984) of India was a yogi, mystic, teacher, social reformer, and writer. His autobiography is known under the title Kundalini: The Evolutionary Energy in Man.

Born in a small village outside Srinagar, Kashmir, Gopi Krishna was one of the first people to popularize the concept of Kundalini among Western readers. His autobiography is entitled Kundalini—The Evolutionary Energy in Man later renamed to Living with Kundalini.According to June McDaniel, his writings have influenced Western interest in kundalini yoga.

He chose the path of yoga due to his circumstances. His father renounced the world to lead a religious life leaving his twenty-eight year old mother with the responsibility of raising him and his two sisters. His mother now pinned all her hopes for success on her only son. Pandit Gopi Krishna was also a good freestyle wrestler and legend has it that he beat many a good wrestler. Legend has it that he had the capability to be a world class wrestler, however, he spent most of his energy on intellectual pursuits. Great wrestlers such as Gama were of Kashmiri origin and also the famous Habib Koda was a Kashmiri.

But he failed to pass the examination to enter college, and he now took a lowly job and established his family. He also started on a discipline of meditation to discover who he was. After having been engaged in this for many years, he had his first Kundalini experience at the age of 34, which he describes thus in his autobiography.

"Suddenly, with a roar like that of a waterfall, I felt a stream of liquid light entering my brain through the spinal cord.

Entirely unprepared for such a development, I was completely taken by surprise; but regaining my self-control, keeping my mind on the point of concentration. The illumination grew brighter and brighter, the roaring louder, I experienced a rocking sensation and then felt myself slipping out of my body, entirely enveloped in a halo of light. It is impossible to describe the experience accurately. I felt the point of consciousness that was myself growing wider surrounded by waves of light. It grew wider and wider, spreading outward while the body, normally the immediate object of its perception, appeared to have receded into the distance until I became entirely unconscious of it. I was now all consciousness without any outline, without any idea of corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware at every point, spread out, as it were, in all directions without any barrier or material obstruction. I was no longer myself, or to be more accurate, no longer as I knew myself to be, a small point of awareness confined to a body, but instead was a vast circle of consciousness in which the body was but a point, bathed in light and in a state of exultation and happiness impossible to describe."

According to June McDaniel, his writings have influenced Western interest in kundalini yoga. He wrote many books and traveled all over the world giving lectures. He came to feel the kundalini experience underlies all (or most) religions that started with a personal revelation. He could see kundalini iconography in cultures worldwide, from ancient Egypt to Quetzalcoatl to the caduceus of Mercury, and believed there was a common basis, and that he had been granted entry to this vision. Gopi Krishna theorized that the brain was in a state of organic evolution, and that the rising of Kundalini into the brain would open a normally silent chamber called brahma-randra in the yogic tradition. Krishna worked tirelessly to promote the scientific investigation of kundalini in the human frame, hypothesizing that this energy was leading humankind towards the goal of higher consciousness.

Real Life Experience with Babaji

Here is an interesting site I saw in the net about personal experience of people who have met the great Babaji ...Please read this one !

Source : http://www.babaji.net/community-stories.htm

In 1989 I spent eight months in India. Most of the time with Sai Baba and at Ramana Ashram in Southern India. One day Sai Baba glanced at me and after I recovered from the shaktipa I got the message, "Go to the mountains, the Himalayas." The next day I left my wife and five year old son with Baba and took a bus and plane to Delhi, and another day's bus ride to Rishikesh.

I was just getting over dysentery and stayed there for about two weeks to build my strength. I and a new friend then took a bus to the village of Kedranath, at 6000 feet, with the intention of going to the high temple of Kedra when the path opened in a few days. It was the spring opening.

On that day we, along with dozens of other Shiva devotees, trekked the 5000 feet,13 km to the temple. By the time I reached the last mile I was exhausted. When the temple appeared over the horizon I received a bolt of energy and almost sprinted the last half mile.

We entered the small stone temple. Inside was a large monolithic rock, a Shiva lingum about 10 feet high and 5 feet across. It was worn and black with the oil from centuries of devotees hands. As I placed my hands on the lingum a column of white light came down through my crown into the Earth and I heard the words, "Your enlightenment is assured."

I knew its source. By the time we returned to our rooms that night I was sick again, but decided to move on anyway. India appears to be the place where one surrenders the body and then realizes that perfect health is less important than enlightenment.

On our way to Badrinath, another high temple, my friend and I spent the night at Tungnath. It's a small way-stop open only for a few weeks in the spring and again after the monsoons. There were only about half a dozen people at Tungnath, sellers of fruit and soft drinks to travelers. We decided to spend the night. There were no "real" lodgings and it was suggested that we could stay in a small stone hut with no doors or windows, and straw on the ground. This was great.

The next morning we were eating some of the staples from our backpacks when a young man walked out of the woods. He was about 20, in ragged clothing and no shoes. He went over to the locals and just stood in front of them saying nothing but not begging. They shooed him away and he come over to us and did the same. My first thought was to offer him money and I presented a few rupees. He motioned with his hand that he did not want them. We then realized that he was retarded, or at least suffering from some severe mental disability. We were stuck as to why he was there. He then made some motion, I don't remember exactly what, which indicated that he wanted clothing. I reached into my backpack and pulled out a spare pair of pants and a rather used shirt and handed them to him. He nodded, turned and walked back into the woods.

I had been fascinated by Babaji the Immortal from the "Autobiography" for years. In fact it was in my mind when I left Sai Baba that I would look for him, but the Shiva temple seemed to be the priority. I felt at the time that it may have been that Babaji. In the ensuing years my suspicions have grown stronger, along with my intuition and now I truly believe that it was him. I still ponder over the meaning of our meeting.

We never got to Badranath and later that day climbed another 1000 feet to the Tungnath Temple where we spent a week in similar lodgings, doing yoga in an open field of flowers surrounded at times by hummingbirds the size of bumble bees. This place is far enough North that the temple looks like a blending of India and Tibet. The mountains there are riddled with foot thick veins of quartz crystal and there is an ancient 15 foot wide stone road which apparently connects all of the four Indian high temples and spans over a hundred miles of the Himalayas. We climbed another several hundred feet and stood on a knoll covered with stacks of rocks honoring Shiva which had been left by previous pilgrims. From that place there is a 180 degree panorama of the Himalayas of India and into Tibet.

Returning to Delhi, and eventually to Sai Baba, was returning from a place that really defies complete description.

Robin Irelan

Real life story of how Kundalini Yoga helped OCD

The following quote is a personal reflection by a female patient (age 20) that has recently undergone KY (Kundalini Yoga) therapy. Her OCD symptoms began at age 10 and her BDD [body dysmorphic disorder - obsessive concern about physical appearance] and social anxiety started at age 17. Her OCD symptoms included only obsessions - the fear of harming others, she was convinced that if she called a relative or friend on their cell phones, she would cause a car accident, or something horrific. The fear she felt "was paralyzing." Her most prevalent OCD fear came in the form of not saying the correct thing in any situation, something that left her "constantly fearful and in check of her own thoughts and words."

However, her BDD involved rituals - that of looking in a mirror, sometimes for several hours a day. She had the fear that her right eye and right side of her face were distorted. Previously to entering KY therapy, she had undergone insight-oriented psychotherapy with several therapists for approximately one year. And again, after seeing me the first time and not following through with KY treatment she again saw a therapist while away at her university.

Prior to seeing me the second time, she also started using fluoxetine hydrochloride [Prozac] for about 6 weeks, and the side effects became too severe to tolerate and she was switched to paroxetine hydrochloride [Paxil] for 3 weeks. However she found the side effects again too severe to continue. In my experience, her short-term response to KY therapy here is typical.

"I first began my work with David Shannahoff-Khalsa and the Kundalini yoga practice during Spring Break of the year 2001. The break was taken from the university I was currently attending, where I am now still enrolled as an undergraduate student. I consulted David for various reasons; the main (and most difficult) ones being anxiety (in general social situations), stress (in the competitive nature of the academics at college), and body dysmorphic disorder. I had also been previously diagnosed three years before with Obsessive Compulsive Disorder and depression, both of which I was still struggling with.

"The very first session that I had with David altered my experience of anxiety, so much that the rushing of thoughts that seemed so constantly harrowing before had dissipated to a state of calm and relaxation. In addition to this, the body dysmorphic disorder I was experiencing totally disappeared for the remainder of the day. And, finally, the OCD disappeared completely and the results again lasted for the remainder of the day

"Despite the immediate advantages, though, within a week, vacation had ended and I returned to my dorm room at college, complete with roommate, and my practice suffered. I rarely found the opportunity to continue with what David had taught me, and the anxiety became a major problem in my life again. The BDD flourished, consuming nearly 2 hours per day in front of the mirror. This was extremely difficult to manage, particularly in light of the fact that my homework often took a back seat to my obsessions.

"After this period, and another painful year following that (this time with 4 other roommates, and no practice of the yoga), I finally decided in the Summer of 2002 to return to David, this time with the knowledge and certainty that I would dedicate myself to improving my state of mind.

"Before seeing David at this time, my life had completely fallen apart. Up at my university, I had decided to consult a psychologist through a program at the university, and she had suggested that I try medication. Following that advice, I later consulted a psychiatrist who prescribed Prozac for me at 20 mg a day. Even under the influence of the drug for many weeks, I was so completely anxious and depressed simultaneously, that I began to harm my self, by self-mutilating my arm. First I started with the ends of cigarettes, and then, with a razor, cutting so deep on two places on my arm that they required stitches. I also had a severely diminished interest in eating to the point that I would actually avoid two meals per day and I started losing weight and my mother began to question whether I was also becoming anorexic. It was at this point that my doctor was suggesting hospitalization to my parents that I went back to see David.

"On the first meeting, everything became manageable again. At this time I also gave up use of the medication. The yoga put me in a state of balance, and gave me peace of mind immediately. I was able to quit cigarettes, and discontinue the self-mutilation as I worked at focusing on my breath and the exercises. I also started to have a normal appetite again. This all happened within a week of meeting with David and continuing the practice. The most beneficial aspect of the experience, however, was the immediate release from anxiety, depression, and OCD, that I received upon the first meeting with him again. The continuation of the practice led to a greater state of peace and general strength that has continued up to this day."

Work-Life Balance in Yoga

Yoga was a big thing during the 60s. However, it soon began to drop in popularity. People undertaking yoga as an exercise soon lost patience with the activity, due to its slow but steady results, and turned their interest to a faster pace of exercise such as aerobics. However, yoga has turned once again in the popularity ratings and become a very attractive form of exercise for people who are interested in working out rather than working towards a spiritual goal.

You will find that yoga is a great stretch and flexibility program. It is being used increasingly by those who have trouble balancing their work and personal life. The personal lives of modern day executives are affected by a stressful working environment and a frantic schedule, so they turn to yoga to help them bring a little peace to their mind and to adopt a perfect work-life balance.

It is also agreed by many runners, weight trainers, and aerobic dancers that exercise regimes do in actual fact add more stress to their lives rather than reducing it.

Many people use their lunch hour to work out, forcing themselves to keep up their exercise regime, and then return in a rush back to work. Yes, maybe this is good for them, but it is just an added pressure. Well, yoga is much less competitive, less stressful, and it gives you a wonderful sense of being.

The key to its renewed popularity is almost certainly its healing aspect. When people push their fitness levels they are bound to suffer with strained knees, aching backs and neck pains which are generated not only by the physical power that they put into it, but also the stress of making it a competitive world. Yoga is nowadays being recommended to patients by many orthopedic surgeons, chiropractors, and neurologists as part of their treatment plan.

The ancient practice is growing in interest in the mind-body connection and it is also boosted by research that suggests that it can reduce stress and blood pressure, as well as improve work performance and even slow down the effects of aging.

Mainstream hospitals and business are now teaching several techniques. This is being done using books, discussion groups, and even using the Internet.

The Army is even interested. It has requested that the National Academy of Sciences study meditation and other new age techniques that may enhance soldiers' performance.

Details do differ. However, a common theme is relaxing the body while the mind is kept alert and focused, whether it is on an object, sound, breath or body movement. If the mind wanders, and it generally does, you can gently bring it back down and begin again.

Stress related problems do in actual fact account for 60% to 90% of U.S. doctors visits, whilst mind-body approaches are very often more effective and cost effective, than drugs or surgery. For instance, 70% of insomniacs become regular sleepers, 34% of infertile patients become pregnant within six months, and visits to the doctor are reduced by 36%.

Pranayama Breathing

We all know breath is life. In fact, in yogic philosophy one believes we are allotted a pre-determined number of breaths for our time here on Earth. If breathing is done hurriedly, instead of slowly and relaxed, one’s life is ended prematurely. The breath in yoga is called prana, which means life force or energy. It is stored in the solar plexus and sent through the body to recharge the various parts. Yogic breathing is called pranayama.



"The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes."

The origins of yoga are thousands of years old. Stone carvings that depict yoga postures have been found by archeologists dating back about 5000 years. The word yoga means “union” or “to unite.” In yoga we unite the mind, body, spirit and breath. It can be practiced by anyone, regardless of age, gender, religion, or fitness level.

There are very few prerequisites to practicing yoga. Bare feet are essential, as well as loose comfortable clothing. Slow, controlled movements make sure that each posture is performed only to the farthest comfortable depth. Eating a few hours before practice, ensures that you do not have a full stomach nor an empty one. It is important to remember that you should never feel pain. Pain is your body’s way of telling you to STOP. Always respect it.

Be mindful of your breath. Your breath should be comfortable and steady while holding postures. During vinyasa (flowing movement) asana (postures), the breath should still be comfortable and steady, but may take on a more forceful quality. If you cannot breathe rhythmically, that is a sign that you are practicing too strenuously. Take a step back and slow down. Do not compete - with yourself or anyone else. This is your practice and your time. Do only what you are comfortable with and hold each posture, or practice each breath, only for as long as you remain in your comfort zone. I’ve heard a saying many times that I particularly identify to yoga. “Do not worry about your destination, enjoy the journey.” Your perfect posture is what you can do today, right now, this minute. Relax...and enjoy your journey.

As we learn to breathe properly it is important to note we are required to use our lungs correctly. Many of us use only 1/5 to 1/3 or our lung capacity, breathing only into the upper portion of our lungs. As we age and acquire more stress and tension in our lives, our breathing becomes less and less integral. Take note of your breathing pattern the next you are anxious, scared, angry or frustrated. Compare it to a time when you are feeling relaxed, joyful or content. You can affect your emotions with the rhythm of your breath. Slow, relaxed breaths promote harmony and tranquillity.

The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes. Slow deep breathing allows for a good massage of the abdominal organs as well as strengthening and toning the abdominal muscles.

Each of the following breaths can be performed on its own or along with an asana. If combining the breath with asana, hold the asana for as long as comfortable. If you are a complete beginner, start with about 10 seconds. Gradually increase your holding time. If you are practicing the breath on its own, begin with 5 to 10 breaths. Again, increase the number of breaths as you become more comfortable with it.

The first breath we will look at is the COMPLETE BREATH. It is the basis of all other breathing techniques. In it we learn to slow our breath from a usual 15 to 20 breaths per minute to about 6 breaths per minute. Here we begin to understand how to correctly and completely fill our lungs with the much needed life force or prana. The Complete Breath is an excellent way to begin to reduce tension.

Let’s begin by performing a few Abdominal Breaths, just to see what it feels like to use the lower portion of our lungs. Sit comfortably with your shoulders relaxed and your chin level with the floor. Your back should be erect, but not rigid. Inhale through your nose letting your abdomen expand. Allow your ribs and chest to remain soft and relaxed. Exhale, through your nose, contracting the abdomen and relaxing the diaphragm. Practice this a few times. Be aware of how you feel. With your next breath, begin expanding the abdomen then continue to inhale and expand your rib cage and then fill your chest with breath. Begin to exhale by contracting your abdomen, then squeeze your ribs together and lastly, relax your chest. Continue to breathe in this fashion. This is the Complete Breath and along with reducing stress, it improves the quantity and quality of oxygen that enters your body. It helps to combat shortness of breath, calm the nervous system and the mind, and improve digestion. This is the breath to practice when feeling angry, impatient or nervous. It lowers the blood pressure and massages the heart. As you continue to breathe, notice if you can take the breath into not only the front of your body, but into the sides and back of your body as well.

The UJJAYI BREATH (Victorious Breath) is another traditional yoga breath. It too, richly oxygenates and purifies the blood, lowers blood pressure and is beneficial to those who suffer respiratory problems such as asthma. The Ujjayi breath helps to remove phlegm from the throat and improve digestion. It calms the nervous system and helps to draw the mind’s attention inward allowing the practitioner to stay focused.

The Ujjayi Breath takes the Complete Breath one step further becoming a more dynamic breath. This time as you inhale through your nose, the breath passes across the roof of your mouth to the back of your throat with a hissing sound. It sounds like the flow of the ocean tide. As you exhale, the air is pushed out past the back of your throat, then across the roof of your mouth, out your nostrils. The epiglottis is slightly restricted to obtain the hissing sound. This one is a little tricky and may take some time to perfect.

The third breath is called the KAPALABHATI BREATH (Skull Shining Breath). It is not recommended for those who suffer with emphysema, blood pressure problems or women who are pregnant. This is a very strong abdominal breath. Slowly and fully inhale through your nose. Exhale very quickly through your nose, as though you have been punched in the stomach, by contracting the abdominal muscles back toward your spine. Relaxing the abdominal area, begin another breath repeating the same forceful action for the exhalation. The inhalation should take slightly longer than the exhalation. Many of the benefits attributed to the Complete Breath and Ujjayi Breath pertain to the Kapalabhati. The strong pumping action of this breath also stimulates the liver, spleen and pancreas and helps to relieve constipation.

By Sheri Kauhausen at http://www.rapunzelgifts.com/