Sahaja Yoga

Sahaja Yoga is a method of meditation which brings a breakthrough in the evolution of human awareness. It was created by Shri Mataji Nirmala Devi in 1970 and has since spread all around the world.In Shri Mataji's own words: "Global unity of mankind can be achieved through this awakening that can occur within each human being, so that transformation takes place within us. By this process a person becomes moral, united, integrated and balanced. One actually gets the experience of the feeling of the all-pervading divine power as cool breeze. "Know thyself" is the main theme of all the scriptures - it becomes evident and one reaches the absolute understanding of oneself.

Thus one becomes peaceful and joyous in life. One becomes collective as a drop falling into the ocean of compassion. This method works for the multitudes and not individually. Of course one cannot pay for the experience of Divine Love. Moreover, it is the last breakthrough of our evolution. This is the actualization of such transformation, which is taking place now, worldwide, and has been proved and experienced by hundreds of thousands in over 85 countries."

The next step in our collective evolution

This inner awakening is called by many names: Self Realization, Second Birth, Enlightenment, Liberation, Moksha, Satori and it is the goal of all religions and spiritual traditions of the world. This knowledge is ancient, but for a long time it was available only to a few souls, being kept secret and transmitted from guru to disciple, since Self Realization was extremely difficult to achieve. In these modern times, through Sahaja ("spontaneous") Yoga ("union with one's Self"), this experience has become effortless and available to everyone, for the first time in the history of human spirituality.

The advent of Sahaja Yoga was prophesized a long time ago in many of the world's spiritual traditions and religions (see the section on Prophecies and Fulfillments). At the same time, in these modern times many seekers of Truth have been deluded into following various false, self-proclaimed "gurus" who are either money or power oriented, but not Spirit oriented (here is a guide on how to recognize them).

Through the practice of Sahaja Yoga, our awareness gains a new dimension where absolute truth can be felt tangibly - on our central nervous system. As a result of this happening, our spiritual ascent takes place effortlessly and physical, mental and emotional balance are achieved as a byproduct of this growth of our awareness.

We then realize that we are not this body, mind, ego, conditionings, emotions or intellect, but something of an eternal nature which is always residing in our heart in a pure, undisturbed state - the Self or Spirit. The Spirit is the source of true knowledge, peace and joy. Self Realization is the actualization of this connection with our Spirit, which as Shri Mataji advocates, is the birthright of every human being.

"It is important for everyone to have that knowledge of the roots within ourselves. Sahaja Yoga allows the individual to become his own Spiritual Guide."
-- Shri Mataji Nirmala Devi

Bikram Yoga - Is it for you ?

Known as the ‘hot yoga’, Bikram is once again gaining popularity. Jodie Robertson, founder of Australia’s first Bikram studio, explains the ins and outs of this style of stretch.

Q. What is Bikram Yoga?

A - Jodie Robertson: It’s a series of two breathing exercises and 26 postures in a heated room. It took Bikram, his guru, doctors and scientists three years to put the series together. Within the 26 poses, each pose follows the next for medical and scientific reasons. We warm up some parts of the body before we get to other parts, so it’s a set sequence.

Q. How does it differ from other styles of Yoga?

A - Jodie Robertson:

The heat, the mirrors, and the fact that we do every posture twice. The reason for the mirrors is so you can watch your alignment and you can make sure that everything is in a straight line. The teacher constantly talks. Some other yoga styles don’t do that. Because we cater for everyone from absolute beginners to advanced people, we just give directions the whole way through. No matter what level you are everyone can follow along.

Q. What is the recommended temperature during class?

A - Jodie Robertson: Thirty seven degrees. Sometimes with the humidity in summer or if it has been raining, people seem to sweat more.

Q. Apart from warming up the muscles, what are the other benefits of exercising in the heat?

A - Jodie Robertson: It cleanses and purifies your body. The skin is the largest organ of your body, so when you sweat it really purifies. The flexibility aspect is a key aspect of the heat. The purification is the second aspect of the heat and also what we found is that it really builds up mental strength.

Q. What types of people are best suited to Bikram Yoga?

A - Jodie Robertson: Over 13 years-old to any age. Classes are also popular with men, not just women. We sometimes have more men than women.

Q. What about women who are pregnant, people with high-blood pressure, those arthritic sufferers and individuals with back problems?

A - Jodie Robertson: With Bikram, if you’ve been practicing for a year and you fall pregnant, we tell you to have the first trimester off and then you can come back and continue. But if anyone comes to us and they haven’t been practicing for very long and they fall pregnant we tell them to come back later. We do special pregnancy classes.

For those with high blood pressure, there are a couple of poses that we modify. For the arthritis sufferer, Bikram Yoga is great. The heat and stretching really gets their joints moving.

Q. How much time do you need to spend on Bikram to be in peak condition?

A - Jodie Robertson: Bikram says, ‘If you really want to change your life, come everyday for 60 days as a new person’. Some people have taken us up on that and completely turned their whole lives around. But we do recommend for beginners, two to three times a week as a minimum.

Q. Does Bikram have a spiritual development focus?

A - Jodie Robertson: Once you get your body and your mind aligned, your soul or spirit just comes alive. That’s what spirituality is. So again, we never preach about any religion. Through yoga, people find their own way to what they believe is a higher power, their own power or their own inner light.

Trataka Meditation - Practise Now

Source : swamij - http://swamij.com/trataka.htm

Notice how easy it is to focus attention within space. By regulating attention in space, the processes of time and causation (chain of mental events) also are easily regulated. Focusing one-pointed attention in a specific space in the inner world of meditation is a real key to transcending time, space, and causation. Start with this image, but then close your eyes and place attention in the space of the navel center, heart center, throat center, or eyebrow center, and similarly go deep into the stillness and silence, which is there. Start with 15-20 seconds. Then 30-40 seconds. Then 1-2 minutes. Then longer. (This is a yoga meditation practice called trataka.)

How to build a home yoga practice

By Kara-Leah Grant at http://pranaflownz.com

As a yoga teacher, my goal is to inspire my students to practice yoga at home. It’s great when people get themselves to classes three times a week, but the true benefits of yoga really start to unfold when you commit to just showing up on your mat by yourself and seeing what happens. In a class, your focus is both internal and external. You’re listening to the teacher and watching the demonstrations while also paying attention to what’s going on inside of you. When you practice at home, there is no need to focus on anything external, so 100% of your attention is on how your body feels, what your breath is doing and how your mind is reacting. You can read more about this in my post How to start a home yoga practice. And hopefully you have started - now it’s time to build that practice further. When I talk about building a home practice, I’m not talking about using a DVD either. DVDs can be useful and it might be how you begin to get into the habit of practicing at home, but in essence, it’s exactly the same as going to class because your focus is still largely external. But making that shift can be extremely intimidating. How will you know what to do? What if you get it wrong? Trust me on this one - you will amaze yourself with how much understanding you’ve absorbed from going to class. And you will also amaze yourself with how much innate wisdom there is within you. This is one of the major benefits of practicing at home - it strengthens your connection to your internal Guru. We ALL have a yoga teacher living inside of us. Problem is, until we start listening to the voice of that teacher, it’s hard to distinguish them from all the other voices inside of us. Like those voices that say,” “You don’t know what you’re doing.” or “This is so silly, it’s just not the same.” Or, “I’m bored, let’s go watch TV.” These are the many voices of the mind, and hopefully through going to classes you’ve already begun the discipline of ignoring these voices, and you’ve begun to practice simply being the witness to them. The inner voice of your Guru comes from a different place and has a different tone. He or she is encouraging, welcoming, kind and compassionate. This guru will suggest things in a whisper that come from your heart. Things like, “Remember that triangle pose we did last week, let’s play around with that. If we just start with the feet position, I’m sure we can remember it.” Every time you ignore the doubts, criticisms and distractions of the mind, and instead listen to the gentle whisperings of your heart, you make a tiny shift toward a different way of living. Building your home yoga practice will greatly enhance and strengthen this shift. The easiest way to get started is to note that you don’t have to remember all the different postures exactly. All you have to remember are the principles of practice.

Pranayama Breathing

We all know breath is life. In fact, in yogic philosophy one believes we are allotted a pre-determined number of breaths for our time here on Earth. If breathing is done hurriedly, instead of slowly and relaxed, one’s life is ended prematurely. The breath in yoga is called prana, which means life force or energy. It is stored in the solar plexus and sent through the body to recharge the various parts. Yogic breathing is called pranayama.



"The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes."

The origins of yoga are thousands of years old. Stone carvings that depict yoga postures have been found by archeologists dating back about 5000 years. The word yoga means “union” or “to unite.” In yoga we unite the mind, body, spirit and breath. It can be practiced by anyone, regardless of age, gender, religion, or fitness level.

There are very few prerequisites to practicing yoga. Bare feet are essential, as well as loose comfortable clothing. Slow, controlled movements make sure that each posture is performed only to the farthest comfortable depth. Eating a few hours before practice, ensures that you do not have a full stomach nor an empty one. It is important to remember that you should never feel pain. Pain is your body’s way of telling you to STOP. Always respect it.

Be mindful of your breath. Your breath should be comfortable and steady while holding postures. During vinyasa (flowing movement) asana (postures), the breath should still be comfortable and steady, but may take on a more forceful quality. If you cannot breathe rhythmically, that is a sign that you are practicing too strenuously. Take a step back and slow down. Do not compete - with yourself or anyone else. This is your practice and your time. Do only what you are comfortable with and hold each posture, or practice each breath, only for as long as you remain in your comfort zone. I’ve heard a saying many times that I particularly identify to yoga. “Do not worry about your destination, enjoy the journey.” Your perfect posture is what you can do today, right now, this minute. Relax...and enjoy your journey.

As we learn to breathe properly it is important to note we are required to use our lungs correctly. Many of us use only 1/5 to 1/3 or our lung capacity, breathing only into the upper portion of our lungs. As we age and acquire more stress and tension in our lives, our breathing becomes less and less integral. Take note of your breathing pattern the next you are anxious, scared, angry or frustrated. Compare it to a time when you are feeling relaxed, joyful or content. You can affect your emotions with the rhythm of your breath. Slow, relaxed breaths promote harmony and tranquillity.

The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes. Slow deep breathing allows for a good massage of the abdominal organs as well as strengthening and toning the abdominal muscles.

Each of the following breaths can be performed on its own or along with an asana. If combining the breath with asana, hold the asana for as long as comfortable. If you are a complete beginner, start with about 10 seconds. Gradually increase your holding time. If you are practicing the breath on its own, begin with 5 to 10 breaths. Again, increase the number of breaths as you become more comfortable with it.

The first breath we will look at is the COMPLETE BREATH. It is the basis of all other breathing techniques. In it we learn to slow our breath from a usual 15 to 20 breaths per minute to about 6 breaths per minute. Here we begin to understand how to correctly and completely fill our lungs with the much needed life force or prana. The Complete Breath is an excellent way to begin to reduce tension.

Let’s begin by performing a few Abdominal Breaths, just to see what it feels like to use the lower portion of our lungs. Sit comfortably with your shoulders relaxed and your chin level with the floor. Your back should be erect, but not rigid. Inhale through your nose letting your abdomen expand. Allow your ribs and chest to remain soft and relaxed. Exhale, through your nose, contracting the abdomen and relaxing the diaphragm. Practice this a few times. Be aware of how you feel. With your next breath, begin expanding the abdomen then continue to inhale and expand your rib cage and then fill your chest with breath. Begin to exhale by contracting your abdomen, then squeeze your ribs together and lastly, relax your chest. Continue to breathe in this fashion. This is the Complete Breath and along with reducing stress, it improves the quantity and quality of oxygen that enters your body. It helps to combat shortness of breath, calm the nervous system and the mind, and improve digestion. This is the breath to practice when feeling angry, impatient or nervous. It lowers the blood pressure and massages the heart. As you continue to breathe, notice if you can take the breath into not only the front of your body, but into the sides and back of your body as well.

The UJJAYI BREATH (Victorious Breath) is another traditional yoga breath. It too, richly oxygenates and purifies the blood, lowers blood pressure and is beneficial to those who suffer respiratory problems such as asthma. The Ujjayi breath helps to remove phlegm from the throat and improve digestion. It calms the nervous system and helps to draw the mind’s attention inward allowing the practitioner to stay focused.

The Ujjayi Breath takes the Complete Breath one step further becoming a more dynamic breath. This time as you inhale through your nose, the breath passes across the roof of your mouth to the back of your throat with a hissing sound. It sounds like the flow of the ocean tide. As you exhale, the air is pushed out past the back of your throat, then across the roof of your mouth, out your nostrils. The epiglottis is slightly restricted to obtain the hissing sound. This one is a little tricky and may take some time to perfect.

The third breath is called the KAPALABHATI BREATH (Skull Shining Breath). It is not recommended for those who suffer with emphysema, blood pressure problems or women who are pregnant. This is a very strong abdominal breath. Slowly and fully inhale through your nose. Exhale very quickly through your nose, as though you have been punched in the stomach, by contracting the abdominal muscles back toward your spine. Relaxing the abdominal area, begin another breath repeating the same forceful action for the exhalation. The inhalation should take slightly longer than the exhalation. Many of the benefits attributed to the Complete Breath and Ujjayi Breath pertain to the Kapalabhati. The strong pumping action of this breath also stimulates the liver, spleen and pancreas and helps to relieve constipation.

By Sheri Kauhausen at http://www.rapunzelgifts.com/

How to practice Meditation ?

What Is Meditation

1. Meditation is the flow of continuous thought on one thing or God or Atman. Meditation is the keeping up of one idea of God alone always like the continuous flow of oil (Taila-dharavat). Yogins call this ‘Dhyana.’ Jnanins term this ‘Nididhyasana.’ Bhaktas style this ‘Bhajan.’ Concentration is fixing the mind on a point or object, either internal (in the body) or external (on any outside object or image). Meditation follows concentration. In Dhyana all worldly thoughts are shut out from the mind. The mind is filled or saturated with Divine thoughts, with the Divine Glory, the Divine Presence.

Place


2. Have a separate meditation-room under lock and key. Do not allow anybody to enter the room. Keep it holy. Burn incense in the morning and evening. Keep a photo of Lord Krishna, Siva, Rama, Devi or your Ishta Devata or Guru. Place your Asana (seat) in front of the picture. Keep some books also such as the Gita, the Ramayana and other scriptures. When you repeat the Mantra or the Name of the Lord, the powerful vibrations will be lodged in the ether of the room. In six months’ time you will feel peace and purity in the atmosphere of the room. Whenever your mind is disturbed by worldly influence, sit in the room and repeat the Name of the Lord for half an hour; then you will find an entire change in the mind immediately. Practise and feel the soothing spiritual influence yourself. Nothing is like spiritual Sadhana. You will find a local Mussoorie, Himalayas, in your own house.

3. Solitude and intense meditation are two important requisites for Self-realisation. Thebanks of the Ganga or the Narmada, Himalayan scenery, lovely flower-garden, sacredtemple—these are the places which elevate the mind in concentration and meditation. Have recourse to them.

4. A solitary place, spiritual vibratory conditions as at Uttarkasi, Rishikesh, Badri Narayan, a cool place and temperate climate—these conditions are indispensably requisite for concentration of mind. Just as the salt melts in water, the Sattvic mind melts in silence during meditation in Brahman, its Adhishthana (substratum).

Time

5. Get up at 4 in the morning in Brahmamuhurta. It is very favourable for spiritual
contemplation and to start worship of God. In the early morning the mind is calm pure and quite refreshed after slumber. The mind is like a blank sheet of paper and comparatively free from worldly Samskaras (mental impressions). It can be moulded very easily at this time. The atmosphere also is charged with more Sattva at this particular time. Wash your hands, feet and face with cold water if you find it difficult to take a bath. This will suffice.

6. Always choose that part of the day or night when your mind is clear and when you are
least likely to be disturbed. You can have a sitting just before retiring to bed. The mind will be calm at this time.

7. You can have good meditation on Sundays because this is a holiday, and the mind is free. Do vigorous meditation on Sundays. You can have good meditation when you live on milk and fruits alone or when you fast. Use your commonsense always and try to bring out good result in meditation.

What to Concentrate

8. Concentrate gently either on the lotus of the heart (Anahata Chakra) or at the space
between the two eyebrows (Trikuti). Close your eyes.

9. The seat of mind is Ajna Chakra at Trikuti. The mind can be easily controlled if you
concentrate on Trikuti. Bhaktas should concentrate on the heart. Yogins and Vedantins should concentrate at Ajna Chakra.

10. Crown of the head (Sahasrara) is another seat for concentration. Some Vedantins
concentrate here. Some Yogins concentrate at the tip of the nose (Nasikagra Drishti). Stick to one centre in concentration. Cling to it tenaciously. If you concentrate on heart, stick to it. Never change it. Guru will select the centre for concentration, if you are a student of faith. If you are a man of self-reliance, you can select it for yourself.

Yogic Diet

11. Take Mitahara, Sattvic diet. Overloading the stomach with rice, vegetables, Dhal and
bread brings sleep and interferes with Sadhana. A glutton or a sensualist, a dullard or a lazy man cannot practice meditation. A diet on milk renders the body very, very light. You can sit on one Asana for hours together with ease and comfort. If you feel weak, you can take for a day or two a little rice and milk or barley and milk or any light diet. Those who are in the field of service and who do platform lectures and other intense spiritual propagandic activities need solid, substantial food.

Asana


12. Asana steadies the body; Bandhas and Mudras make the mind firm; Pranayama makes the body light; Nadi-suddhi produces steadiness of the mind. Having acquired these qualifications you will have to fix the mind on Brahman. Then only meditation will go on steadily with ease and happiness. For meditation, concentration and Japa, Padmasana or Siddhasana is prescribed. For general health and keeping up of Brahmacharya, Sirshasana, Sarvangasana, Matsyasana, Paschimottanasana are good. A short description of these Asanas and the benefits that are derived by the practice of them are given in Chapter VIII of this book ( Source Sivanada Yoga Book)

Please write a comment with ur email if you want the full ebook .

Yoga for Back

The body and the spirit that flows through it, is ordinarily born with the possibility of natural growth and health. The spine is the body's support. It should not just be erect and strong, but also flexible and supple. The back literally holds the body together and protects the soft inner organs by its support, and the spinal cord is physically the main channel for the central nervous system, dispensing information between the body and brain. It is also here that the psychic energy gathers in centers (Chakra). The body's posture is not only physical, it also conveys something about your energy state on a deeper psychic plane.
There is currently a lot of awareness concerning how to avoid straining the back: correct sitting posture, to lift and carry in the right manner and to sleep on a proper bed. Yet, a bad back is the most common ailment in our culture. Actually, 60 - 80% of all adults will experience back pains at some time or other during their working life. (DIKE: Health and infirmity in Denmark - 1987)
It ought to be unnecessary to practise yoga, but yoga allows the body regain its natural form. A daily yoga programme gives an all-round effect, so that you are physically and mentally at ease, and thereby function better - also socially. There are many yoga poses that have a particularly favourable effect on the spine. It is best, though, to prevent back problems, and that can be done by a regular yoga practise, either on courses or independently. Not everybody considers prevention of back problems. Many only notice the back when there is something wrong with it. With severe back pains, only simple yoga exercises should be done, in a gentle and easy manner. It is not the point to do the exercises so well that it hurts. It is more a question of using the back differently from the habitual and unconscious patterns of movement. The body's ability for self healing is thereby strengthened, and the back becomes flexible and supple. See the small tension releasing exercises on page 32 in the book: Yoga, Tantra and Meditation in Daily Life, by Swami Janakananda.
There is also an entire yoga programme dedicated especially to the back in the book. It consists of ten exercises that give the back a general and thorough work-out and maintenance. A yoga programme for the back can also be shorter. In the example given here, there are five exercises, that with regular use can prevent a bad back, and loosen back pains of a minor character

1. The standing backstretch



Stand with the legs slightly apart. Slowly let the head, shoulders and back sink forward and down, until the entire upper body hangs under its own weight. Keep the legs straight. Stand for 3-5 minutes and notice how the body, little by little, relaxes and sinks further down. Be especially aware that you do not tense anywhere or unconsciously hold back the body. It is easy, for example, to forget to let go of the head, arms and shoulders. Allow the head to hang completely loose and relax the face muscles. If you experience a tension or a pain in the back or legs, then don't strain against it or think of something else, or bend the legs. Go into and experience the pain from within, experience the pain in a relaxed way - after a few minutes you will find that the pain subsides or disappears. Then raise yourself up slowly, and in the end, stand completely still with closed eyes. Experience the whole body from the soles of the feet to the top of the head.

2. Rock and roll





Lie on the back on a mat. Bend both legs and clasp the hands around them. Begin to rock gently from side to side. You should not rock completely over to the side, just so far that you can feel that the small of the back has contact with the floor. Feel how the back is massaged. Continue for about a minute. Lie still for a moment with bent legs. Then roll lengthwise on the back. You roll all the way up to the neck, and quickly all the way down so that the feet touch the floor. After a couple of times backwards and forwards, try to lift the buttocks up off the floor, so that you stand on the feet before rolling backwards again. Continue for a minute. Lie still with straight legs. Feel the back and the whole body.

3. The universal pose


You lie full length on the back. Place the right foot sole upon the left knee. Lay the left hand on the right knee. Press the knee all the way down to the ground on the left side. Now raise the right arm diagonally upwards, so that the armpit is opened completely. Let the arm sink slowly towards the floor on the right side, and turn the head towards the right hand, so that you can feel the spine is twisted from top to bottom. If you cannot get the shoulder all the way to the ground, then allow the arm to just hang freely in the air. Absorb yourself in the pose now, and accept that it tightens and stretches the body. With every exhalation, let the right arm, if possible, sink further down towards the floor. Relax the whole body and remain in the pose for 3-5 minutes, or for as long as you can remain relaxed in the pose. Come calmly back to the initial position on the back. Lie still for a moment. Do the pose to the other side.

4. The caterpillar



Roll over on to the stomach and take hold of the opposite elbows with the hands. Pull the arms into the body, so that the upper arms are vertical on the mat by the chest. Without moving the elbows or knees, raise the buttocks into the air and move the body backwards. Continue this backward movement until the chest presses as far down towards the floor as possible, and the back has the greatest sway. If you can come all the way down into the pose, place the chin on the floor, otherwise raise the head and look as far up as possible.
Lie in the pose for about half a minute while the body calms down and relaxes. Roll slowly forward again back to the stomach, and straighten the arms out over the head. Rest until you are ready again. Do the pose three times.

5. The hare



Sit in a kneeling position. Take hold of the right wrist behind the back. Slowly lean forward, so that the head comes forward and touches the floor. If the head does not come all the way down, then spread the knees a little bit. Remain completely still. Do not be concerned with anything else, but remain with the body and feel it. When the body becomes accustomed to the pose and the breath has become calm, feel the navel area. Keep the awareness around the navel area. Remain motionless for 3-5 minutes, or a shorter time if you are a beginner.
Calmly come out of the pose and straighten up the back and head. Feel how straight the spine is. When you have sat for some time, be aware that you can straighten the back even further. Meet the thoughts and states in the mind that prevent you from sitting completely erect. Remain sitting until you experience total harmony between the body and mind.
Experiences with yoga for the back
As a yoga teacher, I often come across students with pains in the back or neck. If I have not been informed of it beforehand, then it quickly becomes evident when I see how the student practises yoga. Once in a while a student phones to cancel a class due to pains in the back. I always recommend that the student comes anyway. If it is not possible to do some of the exercises, then the breathing exercises and deep relaxation (Yoga Nidra), will give relief. People often believe that they should be perfect and skilful at doing yoga poses. In due course they realise that it is by their own experience, that they learn to use yoga as a tool to work with a strained neck or pain in the back.
Whilst writing this article, I had to go to Helsingborg, Sweden, to teach a group of social workers. I am always picked up by one of the participants at the ferry terminal. During the drive, my student told me, that the previous week she had a pain in her neck for several days, but after the yoga class that week it disappeared completely. The funny thing is that she only noticed that the pain was gone several hours after the class.
Another time, a 35 year old man came to a private lesson at the school in Stockholm, with severe back pains. He had been in the USA and had taken up aerobics mixed with yoga, and due to a lack of awareness and pressing himself too hard, he had unpleasant pains in the back. At that stage he had had back pains for five years, and said he would be very happy if a yoga course could only make it a little bit better. He learnt various yoga exercises, which he also used at home, and each week the pains diminished. After coming to the class four times, the pains were gone completely.

8 Simple Stretches

Stretching keeps muscles and joints limber. It's also an excellent way to relax yourself and release tension.

The program below combines simple stretching exercises with modified yoga poses. The series of stretches is designed to be done in sequence. But if any exercise feels too difficult or uncomfortable, skip it and go on to the next.

1. Side Stretch


Step A
Stand up straight with your feet together, fingers interlaced at chest level. Turn your palms away and raise your arms overhead. Lengthen your arms, torso and legs. Relax your neck and hold for a count of five.

Step B
Now bend slowly to the right and hold for a count of five. Return to the starting position. Then gently bend to the left and hold for a count of five.

2. Forward Bend


Step A
Bring your arms back down to your sides and pause. Now bend your knees slightly. Place your feet about six inches apart. Then bend slowly at the waist until your chest is resting on your thighs. Let your arms dangle in front of you and hold the position for about 20 seconds.

Step B
Slowly straighten your legs as much as feels comfortable. Keep your upper body and arms relaxed and in roughly the same position, and hold again for about 20 seconds. If you need a little extra support, place your hands on a 12-inch stool or block of wood.

3. Downward-Facing Dog


Step A
Straighten back up, then get down on all fours, hands and knees on the floor. Tuck your toes under so the balls of your feet are on the ground. Contracting your abdominal muscles, slowly lift your hips to form an upside-down V with your body. Allow your knees to bend slightly and your heels to rise off the floor.

Step B
Keeping your back straight, gently straighten your knees and press your heels toward the floor. Hold for 20 seconds.

4. Quad Stretch

Now slowly lower yourself to the floor and lie on your left side, your left arm supporting your head. With your right hand, grasp your right ankle. Gently pull your right foot toward your buttocks, feeling the muscles in the front of your leg stretch. Your right knee should be in line with your left one. Hold for 20 seconds, then roll over and repeat with your left foot.

5. Cobra

Return to resting position, face down on the floor with your legs together and the tops of your feet touching the mat or carpet. Place your hands on either side of your head, palms down and shoulder-width apart. Press up, raising your shoulders and resting on your forearms. Gaze forward or slightly up. Feel your lower back stretch and relax. Hold for 20 seconds.

6. Child's Pose

Return to the starting position of the cobra. Now slowly press up and back, bending at the knees and waist until you are sitting on the backs of your heels. The tops of your feet should be flat against the floor and your arms stretched flat on the floor in front of you. Lower your shoulders and your forehead to the ground, and hold for 20 seconds.

7. Hip Stretch


Step A
Roll over onto your back. Roll your pelvis to the right, gently lowering your right knee as close to the floor as you can. Hold for 20 seconds. Then repeat on the left side.

8. Corpse Pose
Slowly slide your feet out until your legs are flat on the floor. With your arms about 45 degrees from your side, palms up, and your legs about one to two feet apart, let your feet fall away from each other. Close your eyes and relax. Concentrate on releasing tension from the center of your body outward to your fingertips and toes.

Getting Comfortable for a Sitting Meditation

How to sit comfortably: One of the most important aspects of a sitting meditation is to be able to sit comfortably, without an aching back, or legs hurting or going to sleep. If you are in pain or great discomfort, the only thing you will be meditating on is that! Options for sitting are in a chair, or on a meditation bench, or on a pillow on the floor. Most westerners are not trained from birth to sit comfortably on a hard floor. So a chair is probably best for most of us, beginners or otherwise-and many very great meditators with many years experience use a chair or stool for their meditations. It is not a sign of lack of meditative ability if you are unable to sit in the lotus posture or any other floor sitting position.

Chair sitting: Get a fairly straight-backed chair and sit forward in the chair so that both feet are flat on the floor. If your feet do not touch the floor, get a shorter chair or place a pillow or two under your feet to raise them so that your thighs are parallel to the floor. Do not lean against the back of the chair! The idea is to sit with an upright, un-supported spine. However, if you are not used to sitting this way, or if you have weak neck/back muscles or injuries, there are ways to overcome this challenge. Get a firm pillow of some sort (the crescent shaped ones are very good for this) and put it between your back and the back of the chair. The feeling you want is that of support, but not leaning into it. Move the pillow around until you achieve this feeling. If you want to place a pillow in the seat of the chair, to cushion a too hard surface, that is fine. Meditate for short periods of time in the beginning and work up to longer amounts of time. This way your back muscles will strengthen gradually. Yoga stretches and other such exercises also strengthen your back muscles with time and regular practice.

Floor sitting: Meditation benches are a wonderful invention for making the legs feel comfortable and un-pressured and keeping the spine up-right. Finding the right size and height is important. Padding on the seat often helps. Adding small pillows under the knees or ankles might facilitate your comfort also. If you have never tried a bench, please be sure to experiment with one. Some people are more comfortable sitting cross-legged on a pillow. The crescent-shaped or round-plump pillows are designed to help with this position.

Experiment! Have a chair, lots of pillows, a bench and whatever else you want to try. When one position becomes tiresome, calmly switch to another. Eventually you'll find the best one for your body-type. Remember everybody's body is different.

A blanket or two: Many yogis recommend sitting on a wool rug, blanket, or piece of silk. Also the place you meditate should be a little on the cool side with a source of fresh air if possible. Thus another blanket or warm meditation shawl should be handy to wrap up in. The body does cool down a bit when you sit still for a while, so a wrap is often important to maintain an even body temperature. Get comfortable, but stay awake and ready!

Meditation Keys for Beginners

How long should you meditate? The first rule is, Don't be ruled by what others do. What works well for them may not work for you. Accept that in certain ways you are unique. Here are a few general guidelines:

Intensity of effort is far more important than the time spent in meditation.

Never meditate to the point of mental fatigue, strain, or boredom... If you feel joy in meditation, stop meditating when the joy begins to diminish. One rule for right eating is to leave the table a little hungry. Apply this rule to meditation. In that way, you'll always look forward to your next time for meditation.

On the other hand, make an effort to meditate a little longer at least once a week… Gradually you'll break the habit of thinking you can meditate only for short periods.

In longer meditations, imitate the ocean tides in their ebb and flow. Let periods of intense concentration alternate with periods of relaxed effort and peaceful receptivity. Like waves coming in to shore, high intensity will alternate with low intensity in long meditations, and there may be pauses when no waves come at all. Until you can transcend body-consciousness in superconsciousness, it is unlikely you'll be able to meditate deeply for very long. Think of your thoughts as dirt that has been stirred up in a glass. Stop stirring it, and it will gradually settle. The greatest difficulty, in long meditations especially, is physical tension. Make an extra effort to keep your whole body relaxed...

As a general guideline, I suggest you try to meditate at least half an hour twice a day-in the morning after you get up, and in the evening before going to bed. An hour and a half twice a day is better. But if you are a beginning meditator, more than one hour a day may be extreme. It is better to meditate a few minutes with deep concentration than a whole hour absentmindedly. Moreover, I don't mind bargaining with you! For although five minutes, let's say, isn't much for anyone who has developed a taste for meditation, it may be all you feel you can spend in the beginning. So be it! Think of meditation, if you like, as daily spiritual hygiene. You brush your teeth, bathe, and brush your hair every day: Why not add to that routine five minutes of meditation?

You'll come to enjoy meditating, in time. Then you'll find yourself meditating longer because you want to, and not because someone is nagging you to do so. But if you think you're too busy, here's something to think about: You can always find the time for something you enjoy doing, can't you? In time, you'll wonder how you ever lived without meditating daily. And the answer, of course, will be: You didn't. What you did, that is, wasn't really living.

Be natural in your efforts. Make haste slowly, as the saying goes. Don't force yourself to meditate when you'd very much rather be doing something else.

At the same time, don't stop meditating altogether with the excuse that you have other things to do. Remember, there's only one direction to go that makes any lasting sense: toward your own Self, in superconsciousness. No substitute will ever work for you; it's never worked for anyone. No appointment is more important than your appointment with-not death: life.

Be a little stern with yourself. Success won't come to people who never try. Only bear in mind that tension is counterproductive. In meditation, concentrate first of all on relaxation.

Remember this also: The more you meditate, the more you'll want to meditate; but the less you meditate, the less you'll enjoy doing it.

Another rule: As soon as you sit for meditation, get "down to business." Don't dawdle, as if telling yourself, "Oh, I have a whole hour, so what's the rush?"

Be regular in your hours and practices of meditation... It is a good practice to meditate at the same hours every day. Routine conditions the mind. You'll find yourself wanting to meditate whenever those hours return. It will be much easier, then, to set all distractions aside.

As soon as you sit to meditate, pray for depth and for guidance in your meditation. Pray also for peace for all humanity. Don't isolate your sympathies from others; embrace all in your divine love.

We develop intuition, Paramhansa Yogananda said, by prolonging the peaceful aftereffects of the meditation techniques... After meditation, don't strip your mental gears by plunging hastily into outer activity. Try to carry the meditative peace into everything you do. To develop this habit, it may help to begin with outward activities that don't involve your mind too much. While doing them, chant inwardly to God.

As a focus for your devotion, you may find it helpful to set up an altar in your place of meditation. Include pictures on the altar, if you like, of saints, or of images of God, or of infinite light and space.

A helpful practice also, if it pleases you, is the burning of incense as a devotional offering. The sense of smell is closely related to the memory faculty. You may recall, for example, catching in some fleeting scent a reminder of some childhood episode that awakened a host of associated memories. Incense, when used regularly in meditation, will help to create meditative associations in your mind, and bring you more quickly, therefore, to inner calmness.

Above all in meditation, be happy! If you want to experience peace, meditate peacefully. If you want to know love, offer love first, yourself.

Swami Kriyananda . www.anand.org

How to choose a Yoga System ?

How to choose the right school of practice for you. There are almost as many styles of yoga as there are yoga teachers. Here is a list of styles and their features so you can find one that's suitable. Whatever you choose, find a good teacher who has undergone hundreds of hours of training.

Flow a.k.a Vinyasa

Can be soft and slow, or a vigorous, strength-building cardio workout, depending on the teacher and the class.
Probably the most popular style in a Western culture that values achievement over spirituality; this style developed into "power yoga."
Recommended for "Type A" competitive folk who like sports or work in demanding, high-pressure jobs (harder classes), and low-stamina folk hoping to build strength and endurance.

Iyengar

Slower, stretchy movement that emphasizes precise alignment of the body in each posture; employs lots of props and body inversions.
Unforgiving of losing "correct" alignment.
Recommended for those with back problems or people not interested in the spiritual component of the practice.

Kundalini

Seeks to unlock the body's potential by focusing on chakras.
The quest for spiritual and psychological growth is central; lots of meditation and chanting.
Recommended for the open-minded (Kundalini strikes some as dogmatic and overtly religious) and the pregnant (it's low-impact).

Yin

Focuses on opening the joints and interior tissues of the body.
Seems like a softer style—until you try holding a camel pose for 20 minutes.
Recommended for people who want to gain flexibility more than muscle or are "tight" mentally from working in a high-pressure environment.

Anusara

One of the youngest and fastest-growing styles; it means "following your heart."
Seems hippie-ish at first—each class begins with a chant in Sanskrit—but it's also powerfully athletic, with meditation.
Recommended for those interested in trying meditation and relaxation techniques.