By Bharat Cornell
Last spring while I was in New Jersey on a lecture tour, Thomas, my host, told how his meditation practice had helped him calm a potentially dangerous situation. Thomas is the superintendent of a small, rural school district, with three schools and 125 teachers. He had recently suspended the high school wrestling coach for verbally abusing his players. The suspension had been bitterly resented by the young coach and his large, extended family-so much so, that some of them had physically threatened Thomas.
One Sunday Thomas was working alone in the district office, when he observed four cars charging into the parking lot. The cars came to a screeching halt in front of his building, and out came a furious mob of the coach's relatives. As they charged into the building, Thomas quickly called his daughter to notify school security. In the seconds remaining, Thomas centered his energy, and waited for the approaching storm. And storm it did; as his "guests" barged into his office, they began yelling, trying to intimidate him. Thomas sat quietly and weathered their rage. Seeing they couldn't scare him, they began vigorously stating the reasons why he was wrong. Calmly, and without fear, Thomas listened to their ranting, and then quietly shared why he had done what he did.
During the confrontation, the relatives didn't want to agree with Thomas. They did, however, admire his courage and centeredness. They were very physical people, and they respected strength. Thomas's demonstration of it won them over, and soon afterwards they not only accepted, but helped resolve, the situation.
The more centered we are, the more outer events adjust themselves to our inner control, because centered energy is stronger than dissipated, reactive energy. Meditation is the art of learning to live from one's center, because it dynamically brings our consciousness into the spine. When our energy is centered there, we are in tune with God and our spiritual nature.
Albert Einstein said that the significant problems of today can't be solved at the same level of thinking that created those problems. When we react in kind to a negative or even mundane situation, we only perpetuate its consciousness. We can never control things outwardly. We can, however, control our own energy. Lahiri Mahasaya's advice for overcoming any problem was always the same-to meditate more, because meditation centers and raises our consciousness and strengthens our aura. Through regular meditation we literally change our destiny.
Showing posts with label Concentration. Show all posts
Showing posts with label Concentration. Show all posts
Monday, January 19, 2009
Sunday, January 4, 2009
Trataka Meditation - Practise Now
Source : swamij - http://swamij.com/trataka.htm
Notice how easy it is to focus attention within space. By regulating attention in space, the processes of time and causation (chain of mental events) also are easily regulated. Focusing one-pointed attention in a specific space in the inner world of meditation is a real key to transcending time, space, and causation. Start with this image, but then close your eyes and place attention in the space of the navel center, heart center, throat center, or eyebrow center, and similarly go deep into the stillness and silence, which is there. Start with 15-20 seconds. Then 30-40 seconds. Then 1-2 minutes. Then longer. (This is a yoga meditation practice called trataka.)
Notice how easy it is to focus attention within space. By regulating attention in space, the processes of time and causation (chain of mental events) also are easily regulated. Focusing one-pointed attention in a specific space in the inner world of meditation is a real key to transcending time, space, and causation. Start with this image, but then close your eyes and place attention in the space of the navel center, heart center, throat center, or eyebrow center, and similarly go deep into the stillness and silence, which is there. Start with 15-20 seconds. Then 30-40 seconds. Then 1-2 minutes. Then longer. (This is a yoga meditation practice called trataka.)
Thursday, May 29, 2008
Dharana (Yoga of Concentration)
A Zen Master was chased by a tiger. He jumped over a cliff to escape and found himself hanging from a vine. He looked up and saw the tiger waiting patiently. He looked down and saw a second tiger waiting below. Two mice began gnawing through the vine. Just then the Zen Master saw a strawberry growing wild on the cliff. He picked it. How sweet it tastes!
The Sixth limb of Raja Yoga is called Dharana. Dharana is the practice of Concentration. Most minds lack Dharana to a greater or lesser degree and thus are scattered, agitated, distracted, foolish, dull, and/or stupid. Without the ability to concentrate and focus, nothing can be mastered.
Once Dharana has been learned, the mind becomes closely attentive and the mental faculties are focussed upon a single point. Such a person has superior mental powers, and knows his desires. The ability to know one's desire, and to marshall all aspects of body and mind in the pursuit of said desire can be dangerous. Such a person cuts through society like a hot knife through butter. There is a tendency to pursue the desired object with out regard to the cost to others, and thus to generate great misery. This power can also serve to inflate the ego and thus lead the student off of the path of Raja Yoga. For this reason, Dharana is attempted only After the senses (and thus desires) have been brought under control through the practice of Pratyahara.
For a person who has mastered Dharana it is not enough to avoid the trap of pursuing Desires, for this still leaves them adrift in life without direction. The seventh limb of Raja Yoga, Dhyana (contemplation), provides that direction. Once Dharana has been mastered and the mind has been focussed to a single point, that point is placed squarely and unwaveringly upon God.
How does one learn the practice of Dharana? There are many, many different techniques for mastering Dharana. In fact, Life can be viewed as nothing more than an ongoing series of opportunities to practice Dharana. Washing dishes can be approached as an act of worship. Through the perfection of the washing of dishes you can experience Zen. Walking is a great opportunity for Dharana. Walk without destination... slowly, reverently, with great attention to walking. Eyes focussed upon nothing, mind focussed upon nothing. Driving a car is a wonderful opportunity to merge with the car, the traffic, the ebb and flow of life. The two most reliable techniques for achieving Dharana is concentration upon the symbol AUM, and upon the breath using the optional silent mantra of So-Han with each breath.
Two things destroy concentration... boredom and fear.
Fear is always a result of your goals being set too high in relation to your abilities. For example, if someone holds a gun to your head and you experience fear, it is a direct result of your goals being set to high. You want to live, and this is no longer within your ability to control, and so you experience fear. If you can let go of the goal to live, and choose a new goal, in keeping with your abilities in the present situation you can again acheive focus. Perhaps your new goal could be to understand the person holding the gun. What is interesting is that once you choose an appropriate goal and regain your powers of concentration, you are able to maneuver more skillfully and outcomes improve.
Boredom is always the result of setting your goals too low with respect to your abilities. Choose goals that challenge with out intimidating and you will live a life with more flow, more concentration and less boredom and fear.
The state of deep concentration - Dharana - is what we all are looking for in our lives. At work, on dates, in our hobbies, we are all trying to avoid boredom and fear, we are all seeking flow or peak performance, or what we call inYoga... Dharana.
The story I opened this lecture with has grown to be one of my favorites. While camping on the Olympic Peninsula in late October I took a hike up into the virgin-rain forest covered mountains. I set off cross country and alone, with a hand drawn map and a heavy coat looking for an adventure. After several hours I found the creek that drained from 'Mink Lake' and set off to follow it up stream to the lake. This plan was soon abandoned as I faced a series of vertical waterfalls that spilled over 20-60 foot sheer walls. Now I started cutting up the side of the valley keeping the stream to my left. I climbed higher and higher and the terrain became more and more impassable. I drove myself relentlessly through the rain.
By three o'clock I decided to cut straight up the side of the mountain, the shortest route to the hike trail. The slopes ranged from 70` to 90` in places and I found myself climbing now. Still no trail. By four o’clock, the very real possibility of spending the night on the mountain encouraged me to abandon my search for the path. I started cutting diagonally down the side of the mountain towards the campsite. At one point I saw a lake far, far beneath me and I redoubled my descent, thinking I had somehow stumbled onto 'Mink Lake', but as I at last drew near, the lake dissolved into clouds and I found myself descending through heavy fog.
Time and again I found myself trapped by cliffs dropping away on three sides, and was forced to backtrack up and over, only to come to the top of another dizzying drop. As daylight faded I was overcome by waves of panic... I did not think I could find a way down the mountain before the dark set in, and my chances of surviving in my present condition through the night did not rate favorably. This resulted in my taking chances over and over again, and I could feel my luck running out.
When I found myself on level ground for the first time in hours, I broke into a run to try and make up for lost time - pushing through heavy, rain-soaked foliage. In a matter of minutes the bushes had done what 7 hours of rain had not. My coat was water logged and I was wet. I knew that I was losing energy due to dropping temperatures, lack of food, water and the most strenuous challenge of my entire life.
It was at this point that I noticed that the bushes were wild blueberry bushes, and that they were covered with ripe berries. I remembered the story of the Zen master and followed his example, eating berries, drinking water from the leaves and laughing at and to myself as the daylight drained from the sky. Renewed, refreshed, and calm, I set off again, more slowly and in the dark, felt with my feet, the faint difference in texture that betrayed a path. Had I been moving quickly, I would have crossed the path with out noticing it, and plunged on into the night. As it was, I found the path and followed it back to my camp site, where I soaked in hot springs while rain fell softly and mist drifted between the trunks of old growth trees.
The Sixth limb of Raja Yoga is called Dharana. Dharana is the practice of Concentration. Most minds lack Dharana to a greater or lesser degree and thus are scattered, agitated, distracted, foolish, dull, and/or stupid. Without the ability to concentrate and focus, nothing can be mastered.
Once Dharana has been learned, the mind becomes closely attentive and the mental faculties are focussed upon a single point. Such a person has superior mental powers, and knows his desires. The ability to know one's desire, and to marshall all aspects of body and mind in the pursuit of said desire can be dangerous. Such a person cuts through society like a hot knife through butter. There is a tendency to pursue the desired object with out regard to the cost to others, and thus to generate great misery. This power can also serve to inflate the ego and thus lead the student off of the path of Raja Yoga. For this reason, Dharana is attempted only After the senses (and thus desires) have been brought under control through the practice of Pratyahara.
For a person who has mastered Dharana it is not enough to avoid the trap of pursuing Desires, for this still leaves them adrift in life without direction. The seventh limb of Raja Yoga, Dhyana (contemplation), provides that direction. Once Dharana has been mastered and the mind has been focussed to a single point, that point is placed squarely and unwaveringly upon God.
How does one learn the practice of Dharana? There are many, many different techniques for mastering Dharana. In fact, Life can be viewed as nothing more than an ongoing series of opportunities to practice Dharana. Washing dishes can be approached as an act of worship. Through the perfection of the washing of dishes you can experience Zen. Walking is a great opportunity for Dharana. Walk without destination... slowly, reverently, with great attention to walking. Eyes focussed upon nothing, mind focussed upon nothing. Driving a car is a wonderful opportunity to merge with the car, the traffic, the ebb and flow of life. The two most reliable techniques for achieving Dharana is concentration upon the symbol AUM, and upon the breath using the optional silent mantra of So-Han with each breath.
Two things destroy concentration... boredom and fear.
Fear is always a result of your goals being set too high in relation to your abilities. For example, if someone holds a gun to your head and you experience fear, it is a direct result of your goals being set to high. You want to live, and this is no longer within your ability to control, and so you experience fear. If you can let go of the goal to live, and choose a new goal, in keeping with your abilities in the present situation you can again acheive focus. Perhaps your new goal could be to understand the person holding the gun. What is interesting is that once you choose an appropriate goal and regain your powers of concentration, you are able to maneuver more skillfully and outcomes improve.
Boredom is always the result of setting your goals too low with respect to your abilities. Choose goals that challenge with out intimidating and you will live a life with more flow, more concentration and less boredom and fear.
The state of deep concentration - Dharana - is what we all are looking for in our lives. At work, on dates, in our hobbies, we are all trying to avoid boredom and fear, we are all seeking flow or peak performance, or what we call inYoga... Dharana.
The story I opened this lecture with has grown to be one of my favorites. While camping on the Olympic Peninsula in late October I took a hike up into the virgin-rain forest covered mountains. I set off cross country and alone, with a hand drawn map and a heavy coat looking for an adventure. After several hours I found the creek that drained from 'Mink Lake' and set off to follow it up stream to the lake. This plan was soon abandoned as I faced a series of vertical waterfalls that spilled over 20-60 foot sheer walls. Now I started cutting up the side of the valley keeping the stream to my left. I climbed higher and higher and the terrain became more and more impassable. I drove myself relentlessly through the rain.
By three o'clock I decided to cut straight up the side of the mountain, the shortest route to the hike trail. The slopes ranged from 70` to 90` in places and I found myself climbing now. Still no trail. By four o’clock, the very real possibility of spending the night on the mountain encouraged me to abandon my search for the path. I started cutting diagonally down the side of the mountain towards the campsite. At one point I saw a lake far, far beneath me and I redoubled my descent, thinking I had somehow stumbled onto 'Mink Lake', but as I at last drew near, the lake dissolved into clouds and I found myself descending through heavy fog.
Time and again I found myself trapped by cliffs dropping away on three sides, and was forced to backtrack up and over, only to come to the top of another dizzying drop. As daylight faded I was overcome by waves of panic... I did not think I could find a way down the mountain before the dark set in, and my chances of surviving in my present condition through the night did not rate favorably. This resulted in my taking chances over and over again, and I could feel my luck running out.
When I found myself on level ground for the first time in hours, I broke into a run to try and make up for lost time - pushing through heavy, rain-soaked foliage. In a matter of minutes the bushes had done what 7 hours of rain had not. My coat was water logged and I was wet. I knew that I was losing energy due to dropping temperatures, lack of food, water and the most strenuous challenge of my entire life.
It was at this point that I noticed that the bushes were wild blueberry bushes, and that they were covered with ripe berries. I remembered the story of the Zen master and followed his example, eating berries, drinking water from the leaves and laughing at and to myself as the daylight drained from the sky. Renewed, refreshed, and calm, I set off again, more slowly and in the dark, felt with my feet, the faint difference in texture that betrayed a path. Had I been moving quickly, I would have crossed the path with out noticing it, and plunged on into the night. As it was, I found the path and followed it back to my camp site, where I soaked in hot springs while rain fell softly and mist drifted between the trunks of old growth trees.
Tuesday, May 20, 2008
How to practice Meditation ?
What Is Meditation
1. Meditation is the flow of continuous thought on one thing or God or Atman. Meditation is the keeping up of one idea of God alone always like the continuous flow of oil (Taila-dharavat). Yogins call this ‘Dhyana.’ Jnanins term this ‘Nididhyasana.’ Bhaktas style this ‘Bhajan.’ Concentration is fixing the mind on a point or object, either internal (in the body) or external (on any outside object or image). Meditation follows concentration. In Dhyana all worldly thoughts are shut out from the mind. The mind is filled or saturated with Divine thoughts, with the Divine Glory, the Divine Presence.
Place
2. Have a separate meditation-room under lock and key. Do not allow anybody to enter the room. Keep it holy. Burn incense in the morning and evening. Keep a photo of Lord Krishna, Siva, Rama, Devi or your Ishta Devata or Guru. Place your Asana (seat) in front of the picture. Keep some books also such as the Gita, the Ramayana and other scriptures. When you repeat the Mantra or the Name of the Lord, the powerful vibrations will be lodged in the ether of the room. In six months’ time you will feel peace and purity in the atmosphere of the room. Whenever your mind is disturbed by worldly influence, sit in the room and repeat the Name of the Lord for half an hour; then you will find an entire change in the mind immediately. Practise and feel the soothing spiritual influence yourself. Nothing is like spiritual Sadhana. You will find a local Mussoorie, Himalayas, in your own house.
3. Solitude and intense meditation are two important requisites for Self-realisation. Thebanks of the Ganga or the Narmada, Himalayan scenery, lovely flower-garden, sacredtemple—these are the places which elevate the mind in concentration and meditation. Have recourse to them.
4. A solitary place, spiritual vibratory conditions as at Uttarkasi, Rishikesh, Badri Narayan, a cool place and temperate climate—these conditions are indispensably requisite for concentration of mind. Just as the salt melts in water, the Sattvic mind melts in silence during meditation in Brahman, its Adhishthana (substratum).
Time
5. Get up at 4 in the morning in Brahmamuhurta. It is very favourable for spiritual
contemplation and to start worship of God. In the early morning the mind is calm pure and quite refreshed after slumber. The mind is like a blank sheet of paper and comparatively free from worldly Samskaras (mental impressions). It can be moulded very easily at this time. The atmosphere also is charged with more Sattva at this particular time. Wash your hands, feet and face with cold water if you find it difficult to take a bath. This will suffice.
6. Always choose that part of the day or night when your mind is clear and when you are
least likely to be disturbed. You can have a sitting just before retiring to bed. The mind will be calm at this time.
7. You can have good meditation on Sundays because this is a holiday, and the mind is free. Do vigorous meditation on Sundays. You can have good meditation when you live on milk and fruits alone or when you fast. Use your commonsense always and try to bring out good result in meditation.
What to Concentrate
8. Concentrate gently either on the lotus of the heart (Anahata Chakra) or at the space
between the two eyebrows (Trikuti). Close your eyes.
9. The seat of mind is Ajna Chakra at Trikuti. The mind can be easily controlled if you
concentrate on Trikuti. Bhaktas should concentrate on the heart. Yogins and Vedantins should concentrate at Ajna Chakra.
10. Crown of the head (Sahasrara) is another seat for concentration. Some Vedantins
concentrate here. Some Yogins concentrate at the tip of the nose (Nasikagra Drishti). Stick to one centre in concentration. Cling to it tenaciously. If you concentrate on heart, stick to it. Never change it. Guru will select the centre for concentration, if you are a student of faith. If you are a man of self-reliance, you can select it for yourself.
Yogic Diet
11. Take Mitahara, Sattvic diet. Overloading the stomach with rice, vegetables, Dhal and
bread brings sleep and interferes with Sadhana. A glutton or a sensualist, a dullard or a lazy man cannot practice meditation. A diet on milk renders the body very, very light. You can sit on one Asana for hours together with ease and comfort. If you feel weak, you can take for a day or two a little rice and milk or barley and milk or any light diet. Those who are in the field of service and who do platform lectures and other intense spiritual propagandic activities need solid, substantial food.
Asana
12. Asana steadies the body; Bandhas and Mudras make the mind firm; Pranayama makes the body light; Nadi-suddhi produces steadiness of the mind. Having acquired these qualifications you will have to fix the mind on Brahman. Then only meditation will go on steadily with ease and happiness. For meditation, concentration and Japa, Padmasana or Siddhasana is prescribed. For general health and keeping up of Brahmacharya, Sirshasana, Sarvangasana, Matsyasana, Paschimottanasana are good. A short description of these Asanas and the benefits that are derived by the practice of them are given in Chapter VIII of this book ( Source Sivanada Yoga Book)
Please write a comment with ur email if you want the full ebook .
1. Meditation is the flow of continuous thought on one thing or God or Atman. Meditation is the keeping up of one idea of God alone always like the continuous flow of oil (Taila-dharavat). Yogins call this ‘Dhyana.’ Jnanins term this ‘Nididhyasana.’ Bhaktas style this ‘Bhajan.’ Concentration is fixing the mind on a point or object, either internal (in the body) or external (on any outside object or image). Meditation follows concentration. In Dhyana all worldly thoughts are shut out from the mind. The mind is filled or saturated with Divine thoughts, with the Divine Glory, the Divine Presence.
Place
2. Have a separate meditation-room under lock and key. Do not allow anybody to enter the room. Keep it holy. Burn incense in the morning and evening. Keep a photo of Lord Krishna, Siva, Rama, Devi or your Ishta Devata or Guru. Place your Asana (seat) in front of the picture. Keep some books also such as the Gita, the Ramayana and other scriptures. When you repeat the Mantra or the Name of the Lord, the powerful vibrations will be lodged in the ether of the room. In six months’ time you will feel peace and purity in the atmosphere of the room. Whenever your mind is disturbed by worldly influence, sit in the room and repeat the Name of the Lord for half an hour; then you will find an entire change in the mind immediately. Practise and feel the soothing spiritual influence yourself. Nothing is like spiritual Sadhana. You will find a local Mussoorie, Himalayas, in your own house.
3. Solitude and intense meditation are two important requisites for Self-realisation. Thebanks of the Ganga or the Narmada, Himalayan scenery, lovely flower-garden, sacredtemple—these are the places which elevate the mind in concentration and meditation. Have recourse to them.
4. A solitary place, spiritual vibratory conditions as at Uttarkasi, Rishikesh, Badri Narayan, a cool place and temperate climate—these conditions are indispensably requisite for concentration of mind. Just as the salt melts in water, the Sattvic mind melts in silence during meditation in Brahman, its Adhishthana (substratum).
Time
5. Get up at 4 in the morning in Brahmamuhurta. It is very favourable for spiritual
contemplation and to start worship of God. In the early morning the mind is calm pure and quite refreshed after slumber. The mind is like a blank sheet of paper and comparatively free from worldly Samskaras (mental impressions). It can be moulded very easily at this time. The atmosphere also is charged with more Sattva at this particular time. Wash your hands, feet and face with cold water if you find it difficult to take a bath. This will suffice.
6. Always choose that part of the day or night when your mind is clear and when you are
least likely to be disturbed. You can have a sitting just before retiring to bed. The mind will be calm at this time.
7. You can have good meditation on Sundays because this is a holiday, and the mind is free. Do vigorous meditation on Sundays. You can have good meditation when you live on milk and fruits alone or when you fast. Use your commonsense always and try to bring out good result in meditation.
What to Concentrate
8. Concentrate gently either on the lotus of the heart (Anahata Chakra) or at the space
between the two eyebrows (Trikuti). Close your eyes.
9. The seat of mind is Ajna Chakra at Trikuti. The mind can be easily controlled if you
concentrate on Trikuti. Bhaktas should concentrate on the heart. Yogins and Vedantins should concentrate at Ajna Chakra.
10. Crown of the head (Sahasrara) is another seat for concentration. Some Vedantins
concentrate here. Some Yogins concentrate at the tip of the nose (Nasikagra Drishti). Stick to one centre in concentration. Cling to it tenaciously. If you concentrate on heart, stick to it. Never change it. Guru will select the centre for concentration, if you are a student of faith. If you are a man of self-reliance, you can select it for yourself.
Yogic Diet
11. Take Mitahara, Sattvic diet. Overloading the stomach with rice, vegetables, Dhal and
bread brings sleep and interferes with Sadhana. A glutton or a sensualist, a dullard or a lazy man cannot practice meditation. A diet on milk renders the body very, very light. You can sit on one Asana for hours together with ease and comfort. If you feel weak, you can take for a day or two a little rice and milk or barley and milk or any light diet. Those who are in the field of service and who do platform lectures and other intense spiritual propagandic activities need solid, substantial food.
Asana
12. Asana steadies the body; Bandhas and Mudras make the mind firm; Pranayama makes the body light; Nadi-suddhi produces steadiness of the mind. Having acquired these qualifications you will have to fix the mind on Brahman. Then only meditation will go on steadily with ease and happiness. For meditation, concentration and Japa, Padmasana or Siddhasana is prescribed. For general health and keeping up of Brahmacharya, Sirshasana, Sarvangasana, Matsyasana, Paschimottanasana are good. A short description of these Asanas and the benefits that are derived by the practice of them are given in Chapter VIII of this book ( Source Sivanada Yoga Book)
Please write a comment with ur email if you want the full ebook .
Monday, May 12, 2008
Yoga for Sinusitis - Jalaneti
World over people suffer from Sinus related problems . It has caused lots of distress and suffering for people and there many medicines that are quite ineffective in the market which doesn’t sinus directly but tries to reduce its symptoms like headache .
Image of a a neti pot .
What is jalaneti?
Image of a a neti pot .
What is jalaneti?
Well, to put it simply, jalaneti is a cleansing practice of the sinus passages with warm saline water. Yogis have practiced it for centuries for its innumerable and powerful benefits. It is also called Neti or Saline Nasal Irrigation.In yoga, it has been used for its extremely powerful physical, psychological and spiritual benefits. However, in the modern world - fed on an attitude of immediate gains - jalaneti has gained immense popularity because of its dramatic effect on the sinusesIt solves the sinus infection and allergy problems without the use of drugs with immediate, immense and sustained results AND without side effects. You can read a sampling of the testimonials that we receive every single day by clicking here
At the immediate level, neti is a great tool for any kind of respiratory disorder – sinusitis, allergy, asthma, hay fever to name a few. People invariably notice an immediate relief, which drugs fail to achieve. Neti helps to re-program the body’s natural mechanisms against respiratory complaints including sore throats, coughs, postnasal drips etc.
Other benefits:
It can be of great benefit to problems associated with the eyes and ears such as certain types of deafness and myopia. But the great mental and spiritual effects overshadow these tremendous physical benefits . Neti has a cooling and soothing effect on the brain and is therefore beneficial for headaches, migraine, depression, mental tensions and even epilepsy, hysteria and temper tantrums.It stimulates better powers of visualization and concentration and gives a feeling of lightness and clarity to the mind.
On a higher plane, it is very effective for meditation as it works on the subtle effects of the olfactory bulb, and the psychic center, which is known as the Ajna Chakra in yoga.But the best part is that it is excellent for those trying to give up smoking. It reduces mouth breathing and re-sensitizes the nose to the indecency and discomfort of ingesting smoke, therefore deprogramming the brain of the physical and psychological addiction.
If it’s so good, why is neti relatively slow in gaining popularity?
Good question. Let me try and answer that…
First is our OWN inertia. Somehow, we as humans cannot imagine the thought of pouring water up our nostrils – the involuntary thought is “what will happen”. Well, nothing really – what goes in comes out – and invariably the reaction changes from one of apprehension to one of unbridled delight.
Secondly, the drug lobbies are certainly not obliging. After all they haven’t found anything as yet that treats colds and allergies well enough and that too WITHOUT side effects. Jalaneti has been projected as something “esoteric” and oriental.
Despite this, neti is gaining immense popularity because of the strong undercurrent of support and propagation by the ever-growing neti doers – including leading doctors and pediatricians.
How to do it?
For the benefit of understanding, I shall only briefly highlight the procedure. The detailed instructions are provided with the neti pot should you ever decide to try this practice.
A special “Neti Pot” is filled with warm, slightly salted water and the spout of the pot is inserted into one nostril. The position of the head and pot are adjusted to allow the water to flow out of the other nostril. This procedure is then alternated with the other nostril. That’s it. The water drains out flushing the nasal passages and the linings thoroughly. After these the nostrils are dried out through special techniques.
Despite this, neti is gaining immense popularity because of the strong undercurrent of support and propagation by the ever-growing neti doers – including leading doctors and pediatricians.
Why is neti so great?
Besides being used to treat full-blown sinus infections, neti is perhaps the BEST preventive. Almost all of us can “sense” when we are about to catch a cold or an impending throat infection. But more frustrating is the “helplessness” or the inability to do anything about it as it takes over our defenses. It is here that neti really outscores everything else. Just flushing your ENT passages through neti a couple of times a day ensures that the infection does not take root and just passes by.
So, it’s wise to consider shedding your apprehension and trying this wonderful practice. And if you can’t give up smoking through it, I’ll at least guarantee that you’ll NEVER get a full-blown cold or a sinus infection.
Read the figures and testimonials by clicking here
Now, you can’t get a better tool than that can you?
Source : healthandyoga.com
Trataka Meditation
Trataka eradicates all eye diseases, fatigue and sloth and closes the doorway creating these problems. It should carefully be kept secret like a golden casket” .- Hatha Yoga Pradipika The pracitse of this mediation can be a cure for Eye diseases, eyesight, fatigue, sloth, concentration, will power, anxiety, depression, insomnia, memory, allergies - especially of psychosomatic origin - such as asthma, bronchitis. Practise on empty stomach. Before you start the practise, palm your eyes (pictures will be added shortly).
Practise on empty stomach. Before you start the practise, palm your eyes (pictures will be added shortly).
Practise on empty stomach. Before you start the practise, palm your eyes (pictures will be added shortly).
| Palming is done by opening the palms fully with spread fingers - so that the central portion of the palm is slightly depressed (so it wont touch your eyeballs) and the bony areas of the palm surrounding this will protrude slightly (so that it will come in contact with the bony areas of the eye socket around the eyeballs. Press your palms against your eyes and so that the bony areas of the palms give a gentle massage to the bones surrounding the eye-sockets. No portion of your palm should touch or apply pressure on the eyeballs. Do for about 20 seconds and repeat again. Trataka should always be performed in a dark room, free of insects and without any draft whatsoever (close all windows and any ventilation sources which could produce a draft). Practise when it is dark (either early morning or late evening when it is quite dark. Make sure you have thick curtains which shut out the light completely. Place a candle on a candle stand about 3-4 feet away from where you will sit, such that the flame of the candle will be approximately at eye level when you sit down in a cross legged position. |
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