Work-Life Balance in Yoga

Yoga was a big thing during the 60s. However, it soon began to drop in popularity. People undertaking yoga as an exercise soon lost patience with the activity, due to its slow but steady results, and turned their interest to a faster pace of exercise such as aerobics. However, yoga has turned once again in the popularity ratings and become a very attractive form of exercise for people who are interested in working out rather than working towards a spiritual goal.

You will find that yoga is a great stretch and flexibility program. It is being used increasingly by those who have trouble balancing their work and personal life. The personal lives of modern day executives are affected by a stressful working environment and a frantic schedule, so they turn to yoga to help them bring a little peace to their mind and to adopt a perfect work-life balance.

It is also agreed by many runners, weight trainers, and aerobic dancers that exercise regimes do in actual fact add more stress to their lives rather than reducing it.

Many people use their lunch hour to work out, forcing themselves to keep up their exercise regime, and then return in a rush back to work. Yes, maybe this is good for them, but it is just an added pressure. Well, yoga is much less competitive, less stressful, and it gives you a wonderful sense of being.

The key to its renewed popularity is almost certainly its healing aspect. When people push their fitness levels they are bound to suffer with strained knees, aching backs and neck pains which are generated not only by the physical power that they put into it, but also the stress of making it a competitive world. Yoga is nowadays being recommended to patients by many orthopedic surgeons, chiropractors, and neurologists as part of their treatment plan.

The ancient practice is growing in interest in the mind-body connection and it is also boosted by research that suggests that it can reduce stress and blood pressure, as well as improve work performance and even slow down the effects of aging.

Mainstream hospitals and business are now teaching several techniques. This is being done using books, discussion groups, and even using the Internet.

The Army is even interested. It has requested that the National Academy of Sciences study meditation and other new age techniques that may enhance soldiers' performance.

Details do differ. However, a common theme is relaxing the body while the mind is kept alert and focused, whether it is on an object, sound, breath or body movement. If the mind wanders, and it generally does, you can gently bring it back down and begin again.

Stress related problems do in actual fact account for 60% to 90% of U.S. doctors visits, whilst mind-body approaches are very often more effective and cost effective, than drugs or surgery. For instance, 70% of insomniacs become regular sleepers, 34% of infertile patients become pregnant within six months, and visits to the doctor are reduced by 36%.

Pranayama Breathing

We all know breath is life. In fact, in yogic philosophy one believes we are allotted a pre-determined number of breaths for our time here on Earth. If breathing is done hurriedly, instead of slowly and relaxed, one’s life is ended prematurely. The breath in yoga is called prana, which means life force or energy. It is stored in the solar plexus and sent through the body to recharge the various parts. Yogic breathing is called pranayama.



"The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes."

The origins of yoga are thousands of years old. Stone carvings that depict yoga postures have been found by archeologists dating back about 5000 years. The word yoga means “union” or “to unite.” In yoga we unite the mind, body, spirit and breath. It can be practiced by anyone, regardless of age, gender, religion, or fitness level.

There are very few prerequisites to practicing yoga. Bare feet are essential, as well as loose comfortable clothing. Slow, controlled movements make sure that each posture is performed only to the farthest comfortable depth. Eating a few hours before practice, ensures that you do not have a full stomach nor an empty one. It is important to remember that you should never feel pain. Pain is your body’s way of telling you to STOP. Always respect it.

Be mindful of your breath. Your breath should be comfortable and steady while holding postures. During vinyasa (flowing movement) asana (postures), the breath should still be comfortable and steady, but may take on a more forceful quality. If you cannot breathe rhythmically, that is a sign that you are practicing too strenuously. Take a step back and slow down. Do not compete - with yourself or anyone else. This is your practice and your time. Do only what you are comfortable with and hold each posture, or practice each breath, only for as long as you remain in your comfort zone. I’ve heard a saying many times that I particularly identify to yoga. “Do not worry about your destination, enjoy the journey.” Your perfect posture is what you can do today, right now, this minute. Relax...and enjoy your journey.

As we learn to breathe properly it is important to note we are required to use our lungs correctly. Many of us use only 1/5 to 1/3 or our lung capacity, breathing only into the upper portion of our lungs. As we age and acquire more stress and tension in our lives, our breathing becomes less and less integral. Take note of your breathing pattern the next you are anxious, scared, angry or frustrated. Compare it to a time when you are feeling relaxed, joyful or content. You can affect your emotions with the rhythm of your breath. Slow, relaxed breaths promote harmony and tranquillity.

The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes. Slow deep breathing allows for a good massage of the abdominal organs as well as strengthening and toning the abdominal muscles.

Each of the following breaths can be performed on its own or along with an asana. If combining the breath with asana, hold the asana for as long as comfortable. If you are a complete beginner, start with about 10 seconds. Gradually increase your holding time. If you are practicing the breath on its own, begin with 5 to 10 breaths. Again, increase the number of breaths as you become more comfortable with it.

The first breath we will look at is the COMPLETE BREATH. It is the basis of all other breathing techniques. In it we learn to slow our breath from a usual 15 to 20 breaths per minute to about 6 breaths per minute. Here we begin to understand how to correctly and completely fill our lungs with the much needed life force or prana. The Complete Breath is an excellent way to begin to reduce tension.

Let’s begin by performing a few Abdominal Breaths, just to see what it feels like to use the lower portion of our lungs. Sit comfortably with your shoulders relaxed and your chin level with the floor. Your back should be erect, but not rigid. Inhale through your nose letting your abdomen expand. Allow your ribs and chest to remain soft and relaxed. Exhale, through your nose, contracting the abdomen and relaxing the diaphragm. Practice this a few times. Be aware of how you feel. With your next breath, begin expanding the abdomen then continue to inhale and expand your rib cage and then fill your chest with breath. Begin to exhale by contracting your abdomen, then squeeze your ribs together and lastly, relax your chest. Continue to breathe in this fashion. This is the Complete Breath and along with reducing stress, it improves the quantity and quality of oxygen that enters your body. It helps to combat shortness of breath, calm the nervous system and the mind, and improve digestion. This is the breath to practice when feeling angry, impatient or nervous. It lowers the blood pressure and massages the heart. As you continue to breathe, notice if you can take the breath into not only the front of your body, but into the sides and back of your body as well.

The UJJAYI BREATH (Victorious Breath) is another traditional yoga breath. It too, richly oxygenates and purifies the blood, lowers blood pressure and is beneficial to those who suffer respiratory problems such as asthma. The Ujjayi breath helps to remove phlegm from the throat and improve digestion. It calms the nervous system and helps to draw the mind’s attention inward allowing the practitioner to stay focused.

The Ujjayi Breath takes the Complete Breath one step further becoming a more dynamic breath. This time as you inhale through your nose, the breath passes across the roof of your mouth to the back of your throat with a hissing sound. It sounds like the flow of the ocean tide. As you exhale, the air is pushed out past the back of your throat, then across the roof of your mouth, out your nostrils. The epiglottis is slightly restricted to obtain the hissing sound. This one is a little tricky and may take some time to perfect.

The third breath is called the KAPALABHATI BREATH (Skull Shining Breath). It is not recommended for those who suffer with emphysema, blood pressure problems or women who are pregnant. This is a very strong abdominal breath. Slowly and fully inhale through your nose. Exhale very quickly through your nose, as though you have been punched in the stomach, by contracting the abdominal muscles back toward your spine. Relaxing the abdominal area, begin another breath repeating the same forceful action for the exhalation. The inhalation should take slightly longer than the exhalation. Many of the benefits attributed to the Complete Breath and Ujjayi Breath pertain to the Kapalabhati. The strong pumping action of this breath also stimulates the liver, spleen and pancreas and helps to relieve constipation.

By Sheri Kauhausen at http://www.rapunzelgifts.com/

Yoga for Anger Management

Almost all of us experience anger at some point or the other. Rather than get into a monologue of why anger occurs, I will try to touch upon why we should overcome it and how it can be done.

Why should anger be overcome?

Anger destroys the peace of mind: One constantly undergoes mental turmoil, uneasiness and frustration when anger is experienced. This disturbed mind is akin to a rudderless boat in a stormy ocean, being tossed around from place to place without it being able to focus on the task or destination ahead.

Anger is terrible for health: Besides symptoms of high blood pressure, ulceration etc., anger is invariably accompanied by stress, which is often referred to as the silent killer. The medical community is also coming around to the view that stress forms the basis of about 90% of all health disorders.

Anger causes hurt: Besides hurting the person whom it is targeted at (emotionally or physically), anger can boomerang causing an even deeper and longer lasting self-hurt in the form of repentance and remorse. Moreover, acts of anger invariably result in resentment and portray you as a highly egoistic person.

There may be many more 'incentives' to overcome anger but the above are enough to make you give a serious shot at tackling the problem.

Conventional remedies

Commonly preached remedies focus on the following ways of 'curing' anger

Suppression: Quick-fix ways like "take a deep breath unto the count of 10" etc. come under this category. These, only provide a temporary respite (if at all). Honestly, these methods actually undermine our intelligence. As if to say, our mind is going to be taken in by some kind of breath control gimmick!

Expression: I was told that, in Japan, there is a concept of 'stress bars' where you can take out your anger, frustration and stress by throwing objects and redeeming your frustration through these physical acts. These 'pseudo' expressive techniques can seldom be successful, as they do not take into account the complexity of the mind.

Diversion: Involving yourself in an activity that keeps you away from the source of anger is often suggested as a way out. However, more likely than not, the 'ignored' anger will return with a greater vengeance in due course.

In fact, suppression and diversion can be compared to the indiscriminate filling of your grocery bag (the mind) with objects. Up to a point, it is fine; however, there will come a point, where the bag can hold no more and will 'snap' destroying the bag completely as well as everything around. Similarly, these are dangerous techniques that can result in irreparable damage to your brain.

The way out

Various spiritual leaders and faiths such as Buddhism, show us a way out. Significantly, yoga teachings provide similar solutions and also show the way to make these solutions a part of our personality.

The first step at anger management is - do not resist and do not ignore the cause of anger. Experience it fully.

What do we mean? It implies that one should develop an attitude of an observer or a witness. Learn to change your role from being the subject to becoming a bystander. See how the anger is operating. See what it is doing to your mind and how. When faced by an anger causing action, immediately get into the mode of exploring and rationalizing:

* Why am I getting irritated?
* What kind of thought pattern is forming in my mind as a consequence of this action?
* Why is it that I am feeling like this?

Continue to go deeper and deeper with the "whys" and "more whys".

When you start doing this, two things start happening:

You start seeing the deeper 'subconscious' elements that form the foundation of your conscious mind. It is these elements that shape your personality without you even realizing it. Just like you can see the bottom of the pond in all its beauty only when the waters are still, similarly, you start seeing the deeper elements in your mind and understanding them better.

Once you reach these elements, you resolve the deepest of neuroses and complexities of the mind. These automatically remove the cause of anger. You will be pleasantly surprised to see how you are no longer provoked by the automatic triggers of the past.

Without fighting your anger, you start training your mind to develop a witness-like attitude. This observer attitude results in the anger dissipating.

You start seeing some wonderful perspectives. You start appreciating that it is not necessarily the desire of the person to hurt you - getting angry is YOUR response. You realize that a person is seeing the situation from his point of view to the best of his intellectual and emotional capability - he may not be quite 'capable enough' to appreciate your point of view. This is only natural - because individuals are built in different ways. After all, aren't you showing similar traits when you are getting angry!

Developing this observer attitude is NOT difficult. Yoga also has some very powerful tools in the form of "antar mouna" meditation techniques that help you cultivate this attitude. Moreover, as you start reaping the wonderful fruits of such an attitude, such a behavioral pattern only gets reinforced.

Over time, with such an attitude, you will see that not only do you get angry less often, but also each brush with an unpleasant situation provides a remarkable opportunity to know your subconscious mind in a better way. Every such insight brings you one step closer to the supreme goal - that is, Enlightenment (perpetual Bliss).

Source : HealthandYoga.com

Visualization & Meditation on Overcoming Stress

 • View Streaming Video Excerpt , 14 minutes

First, we need to relax our body and mind. Sit on a cushion or a straight-backed chair. Keep your chin parallel with the floor and your spine erect and away from the back of the chair. Now we'll practice a technique to relax subconscious tensions. Inhale and tense your whole body until it vibrates. Throw the breath out and relax completely. The inhalation should be through the nostrils and the exhalation through both the nose and the mouth. Let's do that twice more: Inhale and tense, … exhale and relax. Now, once again; inhale and tense. Throw the breath out and relax.

Now we'll do a technique of yoga called, "regular breathing," which helps calm the mind. Inhale slowly through the nose to a count of eight. Hold your breath and concentrate your attention at the point between the eyebrows for a count of eight. Now exhale slowly through the nostrils for a count of eight. Let's do that again. Inhale … concentrate and hold … exhale. Now, one last time, but this time use a count of twelve. Inhale for a count of twelve. Hold the same length of time. Exhale for a count of twelve. When you practice this on your own, you can use any length of count that is comfortable for you, but be sure the inhalation, holding, and exhalation are equal.

Now let's relax the whole body as completely as possible. Become aware of your feet and let go of all tension there. You can think of space or light in that area. Now relax your calves … your upper legs, and behind your knees. Relax your hips and abdomen. Many people hold tension in the abdomen, so concentrate on relaxing completely in that area. Now relax your hands and forearms … your upper arms … and now your chest and shoulders. When you relax your shoulders, feel that you're letting go of all burdens that you might be carrying. Now relax your neck … your jaw … tongue … and lips. Relax completely, feeling all tension in your face melt away. Relax your eyes, … eyelids … and forehead. Now gently focus your mind at the point between the eyebrows, the seat of higher consciousness.

The following visualization will help accept life with calmness and enjoyment. Visualize yourself floating near the shore in a beautiful blue sea. The sea is calm, the sun is shining, and the wind is blowing gently over the water. Gradually, the waves begin to increase in strength. … Now, they are tossing you about. At first you find this annoying and wish they would stop. But now you realize that you can't control the sea. As you relax, you begin to accept the waves and enjoy the ride they are giving you. You see that they are playing with you. Stay in this state of enjoyment for a while. … Now feel that your vision is floating up above the level of the sea and looking down on your little body. As you look down from this height, you see that the waves aren't really big at all. From this higher viewpoint, the sea actually looks quite calm. And it is beautiful, blues and greens, and little whitecaps. All is incredibly beautiful. You see that the ocean of life is your friend and your supporter. You gaze out toward the horizon endless miles away. The line where the sea meets the sky never changes. Concentrate on this line and try to feel that underneath the waves of events you never change. You are always peaceful, always calm, always joyful. Release all attachments, all desires, all regrets. Float now in this vast ocean of bliss. When you are ready, let your mind come back to a point of concentration at the spiritual eye, between the eyebrows.

Continue concentrating here as we prepare for deep meditation. Check to see that you are still completely relaxed. Now become aware of the breath as it flows in and out of the nostrils. Feel the movement of air and mentally observe it flowing in and out. Don't try to control the breath, just watch it. If your mind wanders, gently bring it back to watching the breath. If you would like, you can mentally say "hong" as the breath flow in and "sau" as it flow out again. These words are an ancient mantra that helps calm and concentrate the mind. Gradually feel the breath higher and higher in the nostrils, until you are observing it at the point between the eyebrows. We'll continue to silently watch the breath in this manner for some time. … Concentrating at this point will help lift the mind toward superconsciousness.

Now exhale completely and concentrate your energy and attention at the point between the eyebrows. If you see light there, just observe it. Let go of all thoughts, all anxiety, all plans and feel completely at peace. Hold this state of silent meditation and try to deepen it. Go as deeply as you can into the silence. The deeper and longer you can hold this state, the faster will be your progress.

Now, once again return to body consciousness. We will end our meditation with an affirmation. Concentrate deeply on the words and the meaning behind the words. Send this message to your subconscious mind. We'll repeat it several times:

I am grateful for my life exactly as it is.
I am thankful for this day,
I welcome every hour.
Thank you God.
Thank you God.

You can repeat this affirmation as often as you would like. It is especially effective just after waking up in the morning, or just before sleep at night.

8 Simple Stretches

Stretching keeps muscles and joints limber. It's also an excellent way to relax yourself and release tension.

The program below combines simple stretching exercises with modified yoga poses. The series of stretches is designed to be done in sequence. But if any exercise feels too difficult or uncomfortable, skip it and go on to the next.

1. Side Stretch


Step A
Stand up straight with your feet together, fingers interlaced at chest level. Turn your palms away and raise your arms overhead. Lengthen your arms, torso and legs. Relax your neck and hold for a count of five.

Step B
Now bend slowly to the right and hold for a count of five. Return to the starting position. Then gently bend to the left and hold for a count of five.

2. Forward Bend


Step A
Bring your arms back down to your sides and pause. Now bend your knees slightly. Place your feet about six inches apart. Then bend slowly at the waist until your chest is resting on your thighs. Let your arms dangle in front of you and hold the position for about 20 seconds.

Step B
Slowly straighten your legs as much as feels comfortable. Keep your upper body and arms relaxed and in roughly the same position, and hold again for about 20 seconds. If you need a little extra support, place your hands on a 12-inch stool or block of wood.

3. Downward-Facing Dog


Step A
Straighten back up, then get down on all fours, hands and knees on the floor. Tuck your toes under so the balls of your feet are on the ground. Contracting your abdominal muscles, slowly lift your hips to form an upside-down V with your body. Allow your knees to bend slightly and your heels to rise off the floor.

Step B
Keeping your back straight, gently straighten your knees and press your heels toward the floor. Hold for 20 seconds.

4. Quad Stretch

Now slowly lower yourself to the floor and lie on your left side, your left arm supporting your head. With your right hand, grasp your right ankle. Gently pull your right foot toward your buttocks, feeling the muscles in the front of your leg stretch. Your right knee should be in line with your left one. Hold for 20 seconds, then roll over and repeat with your left foot.

5. Cobra

Return to resting position, face down on the floor with your legs together and the tops of your feet touching the mat or carpet. Place your hands on either side of your head, palms down and shoulder-width apart. Press up, raising your shoulders and resting on your forearms. Gaze forward or slightly up. Feel your lower back stretch and relax. Hold for 20 seconds.

6. Child's Pose

Return to the starting position of the cobra. Now slowly press up and back, bending at the knees and waist until you are sitting on the backs of your heels. The tops of your feet should be flat against the floor and your arms stretched flat on the floor in front of you. Lower your shoulders and your forehead to the ground, and hold for 20 seconds.

7. Hip Stretch


Step A
Roll over onto your back. Roll your pelvis to the right, gently lowering your right knee as close to the floor as you can. Hold for 20 seconds. Then repeat on the left side.

8. Corpse Pose
Slowly slide your feet out until your legs are flat on the floor. With your arms about 45 degrees from your side, palms up, and your legs about one to two feet apart, let your feet fall away from each other. Close your eyes and relax. Concentrate on releasing tension from the center of your body outward to your fingertips and toes.

Meditation… Towards a Stress Free Life

Meditation: What it is !!!

An ordinary person may consider meditation as a worship or prayer. But it is not so. Meditation means awareness. Whatever you do with awareness is meditation. “Watching your breath” is meditation; listening to the birds is meditation. As long as these activities are free from any other distraction to the mind, it is effective meditation.

Meditation is not a technique but a way of life. Meditation means ‘a cessation of the thought process’ . It describes a state of consciousness, when the mind is free of scattered thoughts and various patterns . The observer (one who is doing meditation) realizes that all the activity of the mind is reduced to one.

A Tibetan Lama was being monitored on a brain scan machine by a scientist wishing to test physiological functions during deep meditation. The scientist said - “Very good Sir. The machine shows that you are able to go very deep in brain relaxation, and that validates your meditation”. “No”, said the Lama, “This (pointing to his brain) validates the machine!”.

These days it is commonly understood to mean some form of spiritual practice where one sits down with eyes closed and empties the mind to attain inner peace, relaxation or even an experience of God. Some people use the term as “my gardening is my meditation” or for jogging or art or music, hence creating confusion or misunderstanding.

The word meditation, is derived from two Latin words : meditari(to think, to dwell upon, to exercise the mind) and mederi (to heal). Its Sanskrit derivation ‘medha’ means wisdom.

Many years ago meditation was considered something just not meant for modern people, but now it has become very popular with all types of people. Published scientific and medical evidence has proved its benefits, but it still needs to be much understood.

Traditionally, the classical yoga texts, describe that to attain true states of meditation one must go through several stages. After the necessary preparation of personal and social code, physical position, breath control, and relaxation come the more advanced stages of concentration, contemplation, and then ultimately absorption. But that does not mean that one must perfect any one stage before moving onto the next. The Integral yoga approach is simultaneous application of a little of all stages together.

Commonly today, people can mean any one of these stages when they refer to the term meditation. Some schools only teach concentration techniques, some relaxation, and others teach free form contemplative activities like just sitting and awaiting absorption. Some call it meditation without giving credence to yoga for fear of being branded ‘eastern’. But yoga is not something eastern or western as it is universal in its approach and application.

With regular practice of a balanced series of techniques, the energy of the body and mind can be liberated and the quality of consciousness can be expanded. This is not a subjective claim but is now being investigated by the scientists and being shown by an empirical fact.

Soham Meditation

Background of So Hum Mantra Meditation

The simple, yet profound, So Hum Meditation technique is probably one of the most popular Mantra Meditations. It emerges from the Yoga school of Hindu Philosophy and belongs in the category of Japa Meditations (Meditations that require the chanting of Mantras).

The So Hum (aka So Ham, Soham or Sohum) Mantra Meditation, done sincerely, is very effective in bringing about a complete transformation of individual consciousness. So Hum literally means “I am That” (So = “That” or “Thou” or “Divinity”; Hum = “I am”) and the mantra’s aim is to bring about this union (yoga) between your individual consciousness and Divine Consciousness. Another way to interpret this purpose, is that the meditation brings about the realization that all that you see is yourself — The Observer is the Observed.

Benefits of So Hum Mantra Meditation Technique:

Primary Benefits:

• Realization of your Divine Nature.


• Realization of the non-dual Nature of Reality.


• Stress Reduction, Relaxation, Peace and Tranquility.


• Spontaneous Joy and Happiness.

Secondary Benefits:

• Promotes Self-Healing.


• Builds mental focus and concentration.

Guided So Hum Mantra Meditation Technique:

Follow the step by step guided meditation below to practice this technique.

• Sit in a comfortable cross legged position. You may also sit on a chair or lie on your back to practice this meditation.


• Set your alarm or other time device for 10 to 20 minutes. If using a Mala do an appropriate count (for a traditional 108 bead mala its about 1 full cycle through the mala)


• If sitting, elongate your spine upwards, lengthen your neck and subtly bring your chin back and in, like a soldier at attention. This will align the spine with the back of your head.


• Place your hands in Gyan Mudra (Gesture of Knowledge). Which is thumb and index finger lightly meeting, wrists resting gently on the knees and palms facing upward. The other 3 fingers are extended.


• Take 5 deep, slow breaths though the nose. This will oxygenate your blood and relax you.


• Try to remain as still as possible.


• Now inhale slowly while saying the sound “Soooooooo” mentally and then slowly exhale while silently saying the sound “Hummmmmm”.


• After spending about half the time in meditation as described above, start with every cycle to feel your awareness expanding and merging with the Universe Consciousness. So as you continue to chant silently the mantra in rhythm with your breath, feel its real meaning acting upon you.


• Continue for the duration of the meditation.


• As the end of the meditation, try to remain with the all inclusive awareness and the sense that all is included in you.

Secret of So Hum Mantra Meditation Technique:

Where did this Mantra come from? That is the secret of this Mantra. It is actually the sound of the breath during inhalation and exhalation. Inhalation sounds like “Soooooo”, while exhalation sounds like “Hummmmm”. So this is the music of life and by practicing this meditation we can learn to dance in tune with it.

Mantra Meditation

How to Perform Mantra Meditation

“Mantra Meditation” consists of two parts: mantra and meditation itself. Mantra means pure God’s consciousness and meditation means giving due respect to the God. The technique taught here is that of the Vaishnava tradition of Bengal, India.

Steps

1. Take good rest before sleep. This is needed for sound sleep and to wake up fresh.


2. Don’t sleep too much or too little. Only the person who always go to sleep with sunset and get up with the sunrise are able to perform meditation. Ideally sleep must become meditation but never opposite.


3. Get up in brahma-muhurta. This period starts before sunrise. This is time of predominant sattva (goodness) which is roughly from 2am to 6 am. This helps to go even further and touch with transcendental world full of bliss, knowledge and eternity, which, is still not formless.


4. Set God (Krishna) as your object of meditation. Our eternal position is a servant of God. Thus meditation 24 hours a day is best. If person meets death in meditation he has more chances to get out of circle of birth and death. Still, even if one is doing meditation nonstop, but knots within his heart are still not eliminated, he is probable to fall down and get low birth like animal in next life. Thus one must be very cencere and serious. God is your best friend and well-wisher.


5. Take bath in holy river. If you live in city without holy river, go outside to closest water-source for pure water. Never use water from water tap as it brings dangerous karma related with animal-slaughtering so risk to become a stone in next life.


6. Go to the holy place of God and Saints past times. If you live in place which is not figuring in list of Holy places, go to the best temple around. Alternatively you must have God’s room with altar at home and do your mantra meditation only there - it helps in concentrantion on eternal purpose on precious human life. Never chant mantra in bedroom or at least make wet wash in bedroom after sleep.


7. Be ready to do yama/niyama/hatha-yoga/pranayama/pratyahara. You must follow non-violence, perfect behaviour, keep your body flexible, have a clear breathing and control your body from wanting to do something different from meditation. Only then you concentrate and meditate - dharana and dyana stages. Result would be samadhi - coming back home to Godhead in spiritual world.


8. Utilize music instruments and singing. Senses are always distructed from service to God. Thus the only way is to utilize them all in service - nice dress, nice music, nice songs. God is not satisfied if you are afraid of His power - He is your best friend and well-wisher. ma sucah - don’t be afraid. yoga-kṣemaḿ vahāmy aham - God would preserve whatever you have and would give whatever you lack. Still, if you don’t have all these, you can simply chant or sing the mantras even if you don’t have anything. But slowly God would support. śaśvac-chāntiḿ nigacchati - You would attain supreme happiness without doubt!


9. Use clean chanting beads (a.k.a., japa-mala). In Bengali Vaishnavism, Tulsi (a.k.a., Tulasi) beads are preferable, due to their connection with Krishna. If these are not preferred, other beads, such as Buddhist beads, Rosaries, Rudraaksha beads, or even the crease-lines and finger tips of your hands (counting them with the tips of your thumbs, you can chant 16 mantras on one hand, and count sets of 16 by engaging the other hand) can be used. If you wish to make your own beads, the traditional method is to use 109 beads, including one larger bead (the head bead, which marks the ’rounds’ or full sets). Further, it is good to make a knot between each bead to hold them in place, so that if a bead breaks off, it will be detected as missing. The head bead lets you know how many mantras you have chanted. Bengali Vaishnavas generally chant between 16 and 64 rounds a day. This can take from 1 1/2 hours to 8 hours! But whatever your level, try to keep to a minimum, even if it is only one or two rounds a day. You can always increase later as you feel necessary or ready.


10. Count from the first bead 108 mantras. Listen attentively. A.C. Bhaktivedanta, one of the world’s leading exponents of mantra meditation, says, “chanting is thinking”. Hearing the sound with submissive aural reception will produce the desired effect.


11. Gently bring your mind back to the sound of the mantra.. Do not be surprised or discouraged if your mind wanders. Training the mind is hard work, but will deliver palpable results if you possess determination, enthusiasm, and patience.


12. Have a wonderful day. Performing this early meditation helps set one’s mind and focus, and can enable one to achieve more in six hours than most people achieve in twelve hours.


13. Repeat. The very best meditators are steady in their practice, and do it every day without exception. Consider yourself in training for the mental olympics. If you manage to do this every day for three months, you will already be on the track to a steady, focused life of increased possibilities.


14. Seek out peers and mentors in the process. Regular mantra meditation becomes much easier when you are engaging in the process in a socially reinforced environment.