Mantra Meditation - Unlocking the Mystery of Om

Om (also written Aum) is the oldest and most sacred sound found in yoga, Hinduism and Buddhism. Not only does Om represent the entire universe, known as Brahman, it is also said to be the source of all creation. Om represents all time: past, present, and future; and is beyond time itself. Om represents the eternal oneness of all that is, and thus represents the ultimate goal of yoga: to become unified in body, mind and spirit. Chanting the mantra Om is perhaps the oldest of yoga’s spiritual practices. In the Mandukya Upanishad we find this beautiful passage: “The body is the bow, Om is an the arrow, the arrow’s tip is the focused mind, and the ultimate Mystery is the target.” Thus, meditating on Om is used to guide one to discovering the higher Self, and the true nature of the universe. The Yoga Sutras of Patanjali instructs one in contemplating the meaning of Om as a direct path to enlightenment. “The repetition of the sound of Om, along with a deep contemplation of the meaning of what it represents, brings both the realization of the individual Self (Atman) and the removal of obstacles that normally block this realization” (Yoga Sutras 1.27-1.29).

Om is said to be the essence of all mantras, and is used as the mula-mantra, the root and beginning of most mantras. Om is the bija (seed) mantra of the sixth chakra or third eye and chanting Om activates and opens this energy center. Om is also known as the adi-bija, the primary seed mantra. Om is used within sacred chants to increase their power and potency as well as to draw the practitioner into a deep internal state.

It is very important when repeating Om to pronounce the "O" sound correctly. In Sanskrit, the sound "O" is a diphthong-- a subtle speech sound that begins with one vowel and changes to another vowel within the same syllable. This “O” sound begins with an “A” sound as in “law” and ends with a “U” sound as in “put.” When these two vowel sounds are combined in this diphthong, it produces a single, pure vowel sound. Thus, when you pronounce Om it should sound like “home” without the beginning “h” sound. When pronouncing Om the sound should emanate from the navel, with a deep and harmonious vibration, and gradually rises upwards to resonate in the nostrils.

Though indivisible, Om has four subtle sounds that correspond to four levels of consciousness. The first sound of "A" represents Vaishvanara, the conscious waking state. The second sound of "U" represents Taijasa, the subtle, unconscious dream state. The third sound of "M" represents the Prajna, the casual, subconscious deep sleep state. The fourth sound is the silence that follows the sound of Om which represents Turiya, the absolute consciousness that illumines and pervades the three prior states.

When chanting Om, equal measure should be given to both the “O” and the “M” sounds, i.e. “oooommmm” and not “oommmmmm” or “oooooomm.” The mantra Om may be chanted aloud, whispered, or repeated mentally. The chanting of Om should be easy and natural, without strain. Usually when Om is chanted out loud it is long and when chanted mentally is it short, but experiment and do what feels most comfortable for you. When chanting Om you can also focus your gaze on the third eye center, the sixth chakra. If using Om as a mantra meditation you may wish to use a mala to count repetitions of 108.

Mantra Meditation

How to Perform Mantra Meditation

“Mantra Meditation” consists of two parts: mantra and meditation itself. Mantra means pure God’s consciousness and meditation means giving due respect to the God. The technique taught here is that of the Vaishnava tradition of Bengal, India.

Steps

1. Take good rest before sleep. This is needed for sound sleep and to wake up fresh.


2. Don’t sleep too much or too little. Only the person who always go to sleep with sunset and get up with the sunrise are able to perform meditation. Ideally sleep must become meditation but never opposite.


3. Get up in brahma-muhurta. This period starts before sunrise. This is time of predominant sattva (goodness) which is roughly from 2am to 6 am. This helps to go even further and touch with transcendental world full of bliss, knowledge and eternity, which, is still not formless.


4. Set God (Krishna) as your object of meditation. Our eternal position is a servant of God. Thus meditation 24 hours a day is best. If person meets death in meditation he has more chances to get out of circle of birth and death. Still, even if one is doing meditation nonstop, but knots within his heart are still not eliminated, he is probable to fall down and get low birth like animal in next life. Thus one must be very cencere and serious. God is your best friend and well-wisher.


5. Take bath in holy river. If you live in city without holy river, go outside to closest water-source for pure water. Never use water from water tap as it brings dangerous karma related with animal-slaughtering so risk to become a stone in next life.


6. Go to the holy place of God and Saints past times. If you live in place which is not figuring in list of Holy places, go to the best temple around. Alternatively you must have God’s room with altar at home and do your mantra meditation only there - it helps in concentrantion on eternal purpose on precious human life. Never chant mantra in bedroom or at least make wet wash in bedroom after sleep.


7. Be ready to do yama/niyama/hatha-yoga/pranayama/pratyahara. You must follow non-violence, perfect behaviour, keep your body flexible, have a clear breathing and control your body from wanting to do something different from meditation. Only then you concentrate and meditate - dharana and dyana stages. Result would be samadhi - coming back home to Godhead in spiritual world.


8. Utilize music instruments and singing. Senses are always distructed from service to God. Thus the only way is to utilize them all in service - nice dress, nice music, nice songs. God is not satisfied if you are afraid of His power - He is your best friend and well-wisher. ma sucah - don’t be afraid. yoga-kṣemaḿ vahāmy aham - God would preserve whatever you have and would give whatever you lack. Still, if you don’t have all these, you can simply chant or sing the mantras even if you don’t have anything. But slowly God would support. śaśvac-chāntiḿ nigacchati - You would attain supreme happiness without doubt!


9. Use clean chanting beads (a.k.a., japa-mala). In Bengali Vaishnavism, Tulsi (a.k.a., Tulasi) beads are preferable, due to their connection with Krishna. If these are not preferred, other beads, such as Buddhist beads, Rosaries, Rudraaksha beads, or even the crease-lines and finger tips of your hands (counting them with the tips of your thumbs, you can chant 16 mantras on one hand, and count sets of 16 by engaging the other hand) can be used. If you wish to make your own beads, the traditional method is to use 109 beads, including one larger bead (the head bead, which marks the ’rounds’ or full sets). Further, it is good to make a knot between each bead to hold them in place, so that if a bead breaks off, it will be detected as missing. The head bead lets you know how many mantras you have chanted. Bengali Vaishnavas generally chant between 16 and 64 rounds a day. This can take from 1 1/2 hours to 8 hours! But whatever your level, try to keep to a minimum, even if it is only one or two rounds a day. You can always increase later as you feel necessary or ready.


10. Count from the first bead 108 mantras. Listen attentively. A.C. Bhaktivedanta, one of the world’s leading exponents of mantra meditation, says, “chanting is thinking”. Hearing the sound with submissive aural reception will produce the desired effect.


11. Gently bring your mind back to the sound of the mantra.. Do not be surprised or discouraged if your mind wanders. Training the mind is hard work, but will deliver palpable results if you possess determination, enthusiasm, and patience.


12. Have a wonderful day. Performing this early meditation helps set one’s mind and focus, and can enable one to achieve more in six hours than most people achieve in twelve hours.


13. Repeat. The very best meditators are steady in their practice, and do it every day without exception. Consider yourself in training for the mental olympics. If you manage to do this every day for three months, you will already be on the track to a steady, focused life of increased possibilities.


14. Seek out peers and mentors in the process. Regular mantra meditation becomes much easier when you are engaging in the process in a socially reinforced environment.